the good of these Delectable Mountains. Then they told them that they were content to stay: so they went to rest that night, because it was very late.

a

They are shown wonders.

The mountain of
Error.

Then I saw in my dream, that, in the morning, the Shepherds called up Christian and Hopeful to walk with them upon the Mountains so they went forth with them, and walked a while, having a pleasant prospect on every side. Then said the Shepherds, one to another, Shall we show these Pilgrims some wonders? So, when they had concluded to do it, they had them first to the top of hill called Error, which was very steep on the farthest side, and bid them look down to the bottom. So Christian and Hopeful looked down, and saw, at the bottom, several men dashed all to pieces by a fall that they had from the top. Then said Christian, What meaneth this? The Shepherds answered, Have you not heard of them that were made to err, by hearkening to Hymeneus and Philetus, as concerning the faith of the resurrection of the body ?* They answered, Yes. Then said the Shepherds, Those that you see dashed in pieces at the bottom of this mountain are they: and they have continued to this day unburied, (as you see,) for an example to others to take heed how they clamber too high, or how they come too near the brink of this mountain.

Mount Caution.

Then I saw that they had them to the top of another mountain, and the name of that is Caution, and bid them look afar off; which when they did, they perceived, as they thought, several men walking up and down among the tombs that were there; and they perceived that the men were blind, because they stumbled sometimes upon the tombs, and because they could not get out from among them. Then said Christian, What means this?

The Shepherds then answered, Did you not see, a little below these Mountains, a stile that led into a meadow, on the left hand of this way? They answered, Yes. Then said the Shepherds, From that stile there goes a path that leads directly to Doubting Castle, which is kept by Giant Despair; and these men, (pointing to them among the tombs,) came once on pilgrimage, as you do now, even until they came to that same stile. And, because the right way was rough in that place, they chose to go out of it into that meadow, and there were taken by Giant Despair, and cast into Doubting Castle; where, after they had a while been kept in the dungeon, he at last did put out their eyes, and led them among

2 Tim. ii. 17.

those tombs, where he has left them to wander to this very day; that the saying of the wise man might be fulfilled, "He that wandereth out of the way of understanding shall remain in the congre gation of the dead."* Then Christian and Hopeful looked one upon another with tears gushing out, but yet said nothing to the Shepherds.

Then I saw in my dream, that the Shepherds had them to another place in a bottom, where was a door in the side of a hill; and they opened the door, and bid them look in. They looked in, therefore, and saw that within it was very dark and smoky; they also thought that they heard there a rumbling noise, as of fire, and a cry of some tormented, and that they smelt the scent of brimstone. Then said Christian, What means this? The Shepherds told A by way to Hell. them, This is a by-way to Hell, a way that hypocrites go in at ; namely, such as sell their birthright with Esau; such as sell their Master with Judas; such as blas pheme the gospel with Alexander; and that lie and dissemble with Ananias, and Sapphira his wife.

Then said Hopeful to the Shepherds, I perceive that these had on them, even every one, a show of pilgrimage, as we have now; had they not?

Shep. Yes, and held it a long time too.

Hope. How far might they go on in pilgrimage in their day, since they, notwithstanding, were thus miserably cast away?

Shep. Some further, and some not so far, as these Mountains. Then said the Pilgrims one to the other, We have need to cry to the Strong for strength.

Shep. Ay, and you will have need to use it when you have it too!

By this time the Pilgrims had a desire to go forward, and the Shepherds a desire they should; so they walked together towards the end of the Mountains. Then said the Shepherds one to another, Let us here show the Pilgrims the Gates of the Celestial City, if they have skill to look through our perspective glass. Perspective Glass. The Pilgrims then lovingly accepted the motion; so they had them to the top of a high hill, called Clear, and gave them the glass to look.

The Shepherds'

The hill Clear.

The fruits of servile fear.

Then they tried to look, but the remembrance of that last thing that the Shepherds had shown them made their hands shake; by means of which impediment they could not look steadily through the glass; yet they thought they saw something like the Gate, and also some

* Prov. xxi. 16.

Now, a little below these Mountains, on the left The country of Conceit, out of which hand, lieth the country of Conceit; from which came Ignorance. country there comes into the way in which the Pilgrims walked a little crooked lane. Here, therefore, they met with a very brisk lad that came out of that country, and his name was Ignorance. So Christian asked him, from what parts he came? and whither he was going?

Christian and Igno- Ignor. Sir, I was born in the country that lieth rance have some off there, a little on the left hand; and I am going to the Celestial City.

talk.

Chr. But how do you think to get in at the Gate? for you may find some difficulty there.

As other good people do, said he.

Chr. But what have you to show at that Gate, that the Gate should be opened to you?

Ignor. I know my Lord's will, and have been The grounds of Ig. a good liver; I pay every man his own; I pray, fast, pay tithes, and give alms, and have left my country, for whither I am going.

norance's hope.

Chr. But thou camest not in at the Wicket-Gate that is at the head of this way; thou camest in hither through that same crooked lane; and therefore I fear, however thou mayst think of thyself, when the reckoning day shall come, thou wilt have laid to thy charge that thou art a thief and a robber, instead of getting admittance into the City.

He telleth every

fool.

Ignor. Gentlemen, ye be utter strangers to me; one he is but a I know you not be content to follow the religion of your country, and I will follow the religion of mine. I hope all will be well. And as for the Gate that you talk of, all the world knows that that is a great way off of our country. I cannot think that any man in all our parts doth so much as know the way to it; nor need they matter whether they do or no, since we have, as you see, a fine pleasant green lane, that comes down from our country the next way into the way.

How to carry it to a fool.

When Christian saw that the man was wise in his own conceit, he said to Hopeful, whispering, There is more hope of a fool than of him: and said moreover, When he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool. What! shall we talk farther with him, or outgo him at present, and so leave him to think of what he hath heard already, and then stop again for him afterward, and see if by degrees we can do any good by him? Then said Hopeful:

Let Ignorance a little while now muse
On what is said, and let him not refuse
Good counsel to embrace, lest he remain
Still ignorant of what's the chiefest gain.
dyGod saith, Those that no understanding have,

(Although he made them,) them he will not save.

He farther added, It is not good, I think, to say to him all at once; let us pass him by, if you will, and talk to him anon, even as he is able to bear it. So they both went on, and Ignorance he came after.

Now, when they had passed him a little way, they entered into a very dark lane, where they met a man whom seven Devils had bound with seven strong cords, and were a-carrying him back to the door that they saw on the side of the hill, Now good Christian began to tremble, and so did Hopeful his companion; yet as the Devils led away the man, Christian looked to see if he knew him, and he thought it might be one Turn-away, that dwelt in the town of Apostacy. But he did not perfectly see his face; for he did hang his head like a thief that is found. But, being gone past, Hopeful looked after him, and espied on his back a paper with this inscription, "Wanton Professor, and damnable Apostate." Then said Christian to his fellow, Now I call to my remembrance

The destruction of one Turn-away.

Christian telleth

Broad-way-Gate, Dead Man's Lane.

that which was told me of a thing that happened his companion a to a good man hereabout: the name of that man story of Little-faith. was Little-faith, but a good man, and he dwelt in the town of Sincere. The thing was this: At the entering in at this passage, there comes down from Broadway-Gate a lane, called Dead Man's Lane, so called because of the murders that are commonly done there; and this Little-faith, going on pilgrimage as we do now, chanced to sit down there and sleep. Now there happened at that time to come down the lane, from Broad-way-Gate, three sturdy rogues, and their names were Faint-heart, Mistrust, and Guilt, (three brothers ;) and they, espying Little-faith where he was, came galloping up with speed. Now, the good man was just awakened from his sleep, and was getting up to go on his journey: so they came up all to him, and, with threatening language, bid him stand. At this Little-faith looked as white as a clout, and had Little-faith robbed neither power to fight nor fly. Then said Faint- by Faint-heart,Misheart, Deliver thy purse; but he making no haste trust, and Guilt. to do it, (for he was loath to lose his money,) Mistrust ran up to him, and thrusting his hand into his pocket, pulled out thence a