An undeserving rebel? Then shall I

Not fail to sing his lasting praise on high.

At last there came a grave person to the Gate, named Good-will, who asked, Who was there? and whence he came ? and what he would have?

7

Chr. Here is a poor burdened sinner, 1 come from the city of Destruction, but am going to mount Zion, that I may be delivered from the wrath to come: I would therefore, sir, since I am informed that by this gate is the way thither, know if you are willing to let me in.

A

I am willing with all my heart, said he and The gate will be with that he opened the Gate.

opened to brokenhearted sinners.

So when Christian was stepping in, the other gave him a pull: then said Christian, What means that? The other told him, a little distance from this Gate there is erected a strong Castle, of which Beelzebub is the captain: from thence both he and them that are with him shoot arrows at those that come up to this Gate, if haply they may die before they can enter in.

Then said Christian, I rejoice and tremble. So,

Satan envies those that enter the strait

gate.

Christian entered

when he was got in, the Man at the Gate asked the gate with joy him, Who directed him thither?

and trembling.

Talk between

Christian.

and

Chr. Evangelist bid me come hither and knock (as I did :) and he said that you, sir, would tell Good-will me what I must do. Good. An open Door is set before thee, and no man can shut it. Chr. Now I begin to reap the benefit of my hazards. Good. But how is it that you came alone?

Chr. Because none of my neighbours saw their danger, as I saw mine.

Good. Did any of them know of your coming?

Chr. Yes, my wife and children saw me at the first, and called after me to turn again; also some of my neighbours stood crying and calling after me to return; but I put my fingers in my ears, and so came on my way.

Good. But did none of them follow you to persuade you to go back.

Chr. Yes; both Obstinate and Pliable. But when they saw that they could not prevail, Obstinate went railing back, but Pliable came with me a little way.

Good. But why did he not come through?

Chr. We indeed came both together until we came to the slough

A man may have company when he sets out for heaven and yet go thither

of Despond, into the which we also suddenly fell; and then was my neighbour Pliable discouraged, and would not adventure farther. Wherefore, getting out again, on the side next to his own house, he told me I should possess the brave Country alone for him; so he went his way, and I came mine; he after Obstinate, and I to this Gate.

alone.

Then said Good-will, Alas! poor man: is the celestial glory of so little esteem with him, that he counteth it not worth running the hazard of a few difficulties to obtain it?

Christian accuseth

say

Truly, said Christian, I have said the truth of Pliable; and if I should also the truth of myself, it will appear himself before the there is no betterment 'twixt him and myself. "Tis man at the gate. true, he went back to his own house; but I also turned aside to go into the Way of Death, being persuaded thereto by the carnal argument of one Mr. Worldly Wiseman.

Good. Oh, did he light upon you? what, he would have had you seek for ease at the hands of Mr. Legality? they are both of them a very cheat. But did you take his counsel ?

Chr. Yes, as far as I durst. I went to find out Mr. Legality, until I thought that the Mountain that stands by his house would have fallen upon my head; wherefore there I was forced to stop.

Good. That Mountain has been the death of many, and will be the death of many more; 'tis well you escaped being by it dashed in pieces.

Chr. Why, truly, I do not know what had become of me there, had not Evangelist happily met me again, as I was musing in the midst of my dumps; but 'twas God's mercy that he came to me again, for else I had never come hither. But now I am come, such a one as I am, more fit indeed for death by that Mountain, than thus to stand talking with my Lord; but oh! what a favour is this that yet I am admitted entrance here!

to me,

Christian is comforted again, and directed yet on his

Good. We make no objections against any, notwithstanding all that they have done before they come hither, they "in nowise are cast out ;"* and therefore, good Christian, come a little way with me, and I will teach thee about the way thou must go. Look before thee, dost thou see this narrow way? THAT is the way thou must go. It was cast up by the Patriarchs, Prophets, Christ, and his Apostles; and it is as straight as a rule can make it; this is the Way thou must go.

way.

• John vi. 37.

But, said Christian, are there no turnings nor Christian afraid of windings, by which a stranger may lose his way? losing his way. Good. Yes, there are many ways butt down upon this; and they

are crooked and wide: but thus thou mayest distinguish the right from the wrong: the right only being strait and narrow.*

Then I saw, in my dream, that Christian asked Christian weary of

his burden.

him further, if he could not help him off with his burden that was upon his back; for as yet he had not got rid thereof, nor could he by any means get it off without help. He told him, As to thy burden, be content to bear it, until thou comest to the place of deliverance; for there it will fall from thy back of itself.

There is no deliv erance from the

guilt and burden of

sin but by the death

and blood of Christ.

Then Christian began to gird up his loins, and to address himself to his journey. So the other told him that, by that he was gone some distance from the Gate, he would come at the house of the Interpreter, at whose door he should knock, and he should show him excellent things. Then Christian took his leave of his friend, and he again bid him God speed.

the house of the Interpreter.

Then he went on till he came at the house of Christian comes to the Interpreter, where he knocked over and over; at last one came to the door, and asked, Who was there?

Chr. Sir, here is a traveller, who was bid by an acquaintance of the good Man of this House, to call here for my profit; I would therefore speak with the Master of the house. So he called for the Master of the house, who, after a little time, came to Christian and asked him, What he would have?

Sir, said Christian, I am a man that am come from the city of Destruction, and am going to mount Zion; and I was told by the Man that stands at the Gate, at the head of this way, that if I called here, you would show me excellent things, such as would be helpful to me on my journey.

Illumination.

Then said the Interpreter, Come in; I will show thee that which will be profitable to thee. So he commanded his man to light the Candle, and bid Christian follow him so he had him into a private room, and bid his Man open a door; the which when he had done, Christian saw Christian sees a the picture of a very grave Person hang up against grave picture. the wall; and this was the fashion of it; it had eyes lifted up to Heaven, the best of Books in his hand, the Law of The fashion of the Truth was written upon his lips, the World was picture.

* Matth. vii. 14.

behind his back; it stood as if it pleaded with Men, and a Crown of gold did hang over his head.

Then said Christian, What meaneth this?

Int. The Man whose picture this is, is one of a thousand: he can beget children, travail in birth with children, and nurse them himThe meaning of self when they are born. * And whereas thou seest the picture. him with his eyes lift up to Heaven, the best of Books in his hand, and the Law of Truth writ on his lips, it is to show thee, that his work is to know and unfold dark things to sinners; even as also thou seest him stand as if he pleaded with men. And whereas thou seest the World as cast behind him, and that a Crown hangs over his head, that is to show thee, that, slighting and despising the things that are present, for the love that he hath to his Master's service, he is sure, in the world that comes next, to have glory for his reward. Now, said the Interpreter, I have Why he showed showed thee this picture first, because the Man him this picture whose picture this is, is the only Man whom the Lord of the place, whither thou art going, hath authorized to be thy guide in all difficult places thou mayst meet with in the way: wherefore, take good heed to what I have showed thee, and bear well in thy mind what thou hast seen, lest, in thy journey, thou meet with some that pretend to lead thee right; but their way goes down to Death.

first.

Then he took him by the hand, and led him into a very large parlour that was full of dust, because never swept: the which after he had reviewed a little while, the Interpreter called for a man to sweep. Now, when he began to sweep, the dust began so abundantly to fly about, that Christian had almost therewith been choked. Then said the Interpreter to a damsel that stood by, Bring hither water, and sprinkle the room: the which when she had done, it was swept and cleansed with pleasure.

Then said Christian, What means this?

The Interpreter answered, This parlour is the heart of a man that was never sanctified by the sweet grace of the Gospel: the dust is his original sin, and inward corruptions, that have defiled the whole man. He that began to sweep at first is the Law; but she that brought water, and did sprinkle it, is the Gospel. Now, whereas thou sawest, that as soon as the first began to sweep, the dust did so fly about, that the room could not by him be cleansed, 'but that thou wast almost choked therewith; this is to show thee, that the law, instead of cleansing the heart (by its working) from sin, doth revive, put strength into, and increase it in the soul, even

*Cor. iv. 5. Gal. iv. 19.

as it doth discover and forbid it; for it doth not give power to subdue.*

Again, as thou sawest the damsel sprinkle the room with water, upon which it was cleansed with pleasure, this is to show thee, that when the gospel comes in the sweet and precious influence thereof to the heart, then I say, even as thou sawest the damsel lay the dust, by sprinkling the floor with water, so is sin vanquished and subdued, and the soul made clean, through the faith of it, and consequently fit for the King of Glory to inhabit. †

I saw, moreover, in my dream, that the Inter- He showed him preter took him by the hand, and had him into a Passion and Palittle room, where sat two little children, each one

tience.

in his chair. The name of the eldest was Passion, and the name of the other Patience. Passion seemed to be much discontented, but Patience was very quiet. Then Christian ask- Passion will have ed, What is the reason of the discontent of Pas- it now. sion? The Interpreter answered, The governor of them would have him stay for his best things till the beginning Patience is for of next year but he will have all now; but Patience is willing to wait.

waiting.

Passion hath his

desire, and quickly lavishes all away.

Then I saw that one came to Passion, and brought him a bag of treasure, and poured it down at his feet; the which he took up, and rejoiced therein, and withal laughed Patience to scorn: but I beheld but awhile, and he had lavished all away, and had nothing left him but rags. Then said Christian to the Interpreter, Expound this matter more fully to me.

So he said, These two lads are figures; Passion, of the men of this world, and Patience, of the men of that which is to come: for, as here thou seest, Passion will have all now, this year, that is to say, in this world; so are the men of this world; they must have all their good things now; they cannot stay till the next year, that is, until the next world, for their portion of good. That proverb, "A bird in the hand is worth two in the bush," is of more authority with them, than are all the divine testimonies of the good of the world to come. But as thou sawest that he had quickly lavished all away, and had presently left him nothing but rags, so will it be with all such men at the end of this world.

The worldly man

for a bird in the hand.

Then said Christian, Now I see that Patience Patience had the has the best wisdom, and that upon many accounts. best wisdom.

Rom. vii. 6. 1 Cor. xv. 56. Rom. v. 20.

† John xv. 3. Eph. v. 26. Acts xv. 9. Rom. xvi. 25, 26. John xv. 13.