An Interpretation of Religion: Human Responses to the TranscendentSpringer, 11 Okt 2004 - 416 halaman An updated new edition of the groundbreaking investigation which takes full account of the finding of the social and historical sciences whilst offering a religious interpretation of the religions as different culturally conditioned responses to a transcendent Divine Reality. Written with great clarity and force, and with a wealth of fresh insights, this major work (based on the author's Gifford Lectures of 1896-7) treats the principal topics in the philosophy of religion and establishes both a basis for religious affirmation today and a framework for the developing world-wide inter-faith dialogue. Includes a new Introduction to the second edition. |
Isi
1 Introduction | 1 |
PART ONE PHENOMENOLOGICAL | 20 |
PART TWO THE RELIGIOUS AMBIGUITY OF THE UNIVERSE | 72 |
PART THREE EPISTEMOLOGICAL | 128 |
PART FOUR RELIGIOUS PLURALISM | 231 |
PART FIVE CRITERIOLOGICAL | 298 |
The Future | 377 |
Reference Bibliography | 381 |
| 409 | |
| 414 | |
Edisi yang lain - Lihat semua
An Interpretation of Religion: Human Responses to the Transcendent John Hick Pratinjau terbatas - 2004 |
An Interpretation of Religion: Human Responses to the Transcendent J. Hick Pratinjau tidak tersedia - 2004 |
Istilah dan frasa umum
accordingly advaita Vedanta affirm Allah appropriate argument aspect atman awareness axial age basic belief bodhisattva Brahman Buddha Buddhist century Chapter character Christian cognitive concept concerned consciousness constitutes cosmic cultural Cupitt deity developed Dharmakaya distinction divine personae doctrine Don Cupitt dukkha environment eternal ethical evil example experienced fact faith forms God's gods heavenly Hick Hindu human existence impersonae individual infinite interpretation Islam Jahweh Jesus John Hick Judaism kind language liberation limitlessly live London Lord Mahayana manifestations meaning mind moral Muslim mystical myth mythological naturalistic nature nevertheless Nirvana non-realist one's particular perceived philosophical Plantinga pluralistic hypothesis plurality possible post-axial present question Qur'an rational Real realist relation religion religious experience Religious Pluralism religious traditions response salvation/liberation Samsara scriptures self-centredness sense social soteriological spiritual stories Sunyata theism theistic theodicy theology Theravada thought trans transcendent reality true ultimate reality Vishnu whilst worship
