The Theocratic Kingdom of Our Lord Jesus, the Christ, as Covenanted in the Old Testament and Presented in the New Testament

Sampul Depan
Funk & Wagnalls, 1884 - 694 halaman
 

Isi

Some things pertaining to the Kingdom intentionally revealed somewhat
148
Without study of the prophecies no adequate idea can be obtained of the Kingdom
163
The prophecies relating to the establishment of the Kingdom of God are both conditioned and unconditioned
176
The New Testament begins the announcement of the Kingdom in terms expressive of its being previously well known
181
To comprehend the subject of the Kingdom it is necessary to notice the belief and expectations of the more pious portion of the Jews
183
The prophecies of the Kingdom interpreted literally sustain the expec tations and hopes of the pious Jews
190
John the Baptist Jesus and the disciples employed the phrases King dom of Heaven Kingdom of God etc in accordance with the usage of the Jews
195
There must be some substantial reason why the phrases Kingdom of God etc were thus adopted
198
The Kingdom is offered to an elect nation viz the Jewish nation
207
PROP 25The Theocracy was an earnest introductory or initiatory form of this Kingdom
216
The Theocracy thus instituted would have been permanently established if the people in their national capacity had been faithful in obedience
222
The demand of the nation for an earthly king was a virtual abandon ment of the Theocratic Kingdom by the nation
226
God makes the Jewish king subordinate to His own Theocracy
228
This Theocracy or Kingdom is exclusively given to the natural descend ants of Abraham in their corporate capacity
230
The prophets however without specifying the manner of introduction predict that the Gentiles shall participate in the blessings of the Theocracy or Ki...
232
This Theocracy was identified with the Davidic Kingdom
234
This Theocratic Kingdom thus incorporated with the Davidic is re moved when the Davidic is overthrown
237
The prophets some even before the captivity foreseeing the overthrow of the Kingdom both foretell its downfall and its final restoration
240
The prophets describe this restored Kingdom its extension glory etc without distinguishing between the First and Second Advents
242
The prophets describe but one Kingdom
245
The prophets with one voice describe this one Kingdom thus restored in terms expressive of the most glorious additions
248
The Kingdom thus predicted and promised was not in existence when the forerunner of Jesus appeared
250
John the Baptist preached that this Kingdom predicted by the prophets was nigh at hand
253
John the Baptist was not ignorant of the Kingdom that he preached
256
The disciples sent forth by Jesus to preach this Kingdom were not igno
274
The Jews had the strongest possible assurances given to them that
287
The Kingdom which by promise exclusively belonged to the Jewish
396
The doctrine of the Kingdom can become better understood and appre
405
Before this Kingdom can be given to this elect people they must first
412
154
413
The death of Jesus did not remove the notion entertained by the disci
429
The language of the apostles confirmed the Jews in their Messianic
445
The doctrine of the Kingdom preached by the apostles and elders raised
467
This Kingdom cannot be properly comprehended without acknowledg
468
The doctrine of the Kingdom as held by the churches established by
480
The doctrine of the Kingdom was changed under the Gnostic and Alex
499
The doctrine of the Kingdom as held by the early Church was finally
513
The Kingdom of God promised by covenant and prophets is to be dis
556
This Kingdom is a complete restoration in the person of the Second
572
This Kingdom is given to the Son of Man by God the Father
577
The object or design of this dispensation is to gather out these elect
587
Christ in view of this future Kingdom sustains a peculiar relationship
593
Members of the Church who are faithful are promised this Kingdom
604
The overlooking of the postponement of this Kingdom is a fundamental
621
The various forms of Church government indicate that the Church is
638
The opinion that the Church is the predicted Kingdom of the Christ
644
The invisible Church is not the covenanted Kingdom of Christ
655
Neither the visible nor invisible Church is the covenanted Kingdom
662
This Kingdom is not a Kingdom in the third heaven
668
The Lords Prayer as given to the disciples and understood by them
689
Our doctrine of the Kingdom sustained by the temptation of Christ
698

Edisi yang lain - Lihat semua

Istilah dan frasa umum

Bagian yang populer

Halaman 89 - And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. 28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
Halaman 319 - My covenant will I not break, nor alter the thing that is gone out of my lips.
Halaman 165 - And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed: and the book is delivered to him that is not learned, saying, Read this, I pray thee : and he saith, I am not learned.
Halaman 313 - And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build a house for my name, and I will stablish the throne of his kingdom for ever.
Halaman 313 - Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne...
Halaman 19 - Hear the word of the Lord, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said. Let the Lord be glorified: but he shall appear to your joy, and they shall be ashamed.
Halaman 356 - These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not; but go rather to the lost sheep of the house of Israel.
Halaman 124 - The supreme Judge, by which all controversies of religion are to be determined, and all decrees of councils, opinions of ancient writers, doctrines of men, and private spirits, are to be examined, and in whose sentence we are to rest, can be no other but the Holy Spirit speaking in the Scripture.
Halaman 399 - For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Halaman 112 - If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : " For he that biddeth him God speed, is partaker of his evil deeds.

Informasi bibliografi