An Exposition of the Church-catechismW. Botham, 1729 - 344 halaman |
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Halaman 93
... Bread . And St Paul advifes ; upon the First day of the week , let every one of you lay by him in ftore , as God has 2 . profpered him , for charitable Uses . And St John , 1 Cor . xvi . Rev. i . 10. St John , in his Revelation of the ...
... Bread . And St Paul advifes ; upon the First day of the week , let every one of you lay by him in ftore , as God has 2 . profpered him , for charitable Uses . And St John , 1 Cor . xvi . Rev. i . 10. St John , in his Revelation of the ...
Halaman 161
... Bread and Wine in the Sacrament they fhowed first a certain awful Refpect , as to the Memori- als of Chrift's Death : Then they pro- ceeded to pay a Veneration to them , as being the real Body and Blood of Christ After this , they ...
... Bread and Wine in the Sacrament they fhowed first a certain awful Refpect , as to the Memori- als of Chrift's Death : Then they pro- ceeded to pay a Veneration to them , as being the real Body and Blood of Christ After this , they ...
Halaman 255
... Bread . AFTER the Petitions for things which more directly and univerfally relate to the Glory of God ; our Lord teaches us to pro- ceed in the next place , to pray for such things as may in particular fupply our own more immediate ...
... Bread . AFTER the Petitions for things which more directly and univerfally relate to the Glory of God ; our Lord teaches us to pro- ceed in the next place , to pray for such things as may in particular fupply our own more immediate ...
Halaman 256
... Bread , we are taught in general ; 1. To acknowledge That univerfal Providence , by which all things are direct- ed . As God gave Being to all things , fo he preferves all things by Provifions and and Supplies fuitable to their several ...
... Bread , we are taught in general ; 1. To acknowledge That univerfal Providence , by which all things are direct- ed . As God gave Being to all things , fo he preferves all things by Provifions and and Supplies fuitable to their several ...
Halaman 257
... whole Bene- fit and Injoyment of them . For , man Deut . viii , doth not live by Bread only , but by every 3 . word that proceedeth out of the Mouth S of 23 . Pf.xxxix . of the Lord . And , when he of the CHURCH - CATECHISM . 257.
... whole Bene- fit and Injoyment of them . For , man Deut . viii , doth not live by Bread only , but by every 3 . word that proceedeth out of the Mouth S of 23 . Pf.xxxix . of the Lord . And , when he of the CHURCH - CATECHISM . 257.
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EXPOSITION OF THE CHURCH-CATEC Samuel 1675-1729 Clarke,John 1682-1757 Clarke Pratinjau tidak tersedia - 2016 |
Istilah dan frasa umum
abfolute Affurance againſt alfo alſo Anfw Angels Anſwer Apoſtles appointed Article Baptifm baptized becauſe Bleffings Bleſſed Body cafe cauſe cerning Chriftian Church of Rome Commandment confequence Creed Death declared Defires Devil Doctrine Duty Earth Evil expreffed faid Faith Falfe fame Father felves fenfe fhall fignifies fincere firſt fome forgive fuch fuffer Glory God's Gospel hath Heaven himſelf Holy Ghoft Honour Idolatry itſelf Jefus Chrift Jews Kingdom likewife Lord Lord's Supper Luke mandment manner Matt ment Mercy moſt muſt Name Nature neceffary neceffity Obedience obferved Obligation ourſelves particular perfons phraſe pleaſed poffibly Pontius Pilate Power Practife pray Prayer prefent Profeffion Promiſe Puniſhment Reaſon Refurrection Religion Repentance righteous Sacrament Saviour Scripture ſenſe ſhall ſhould Sinners Sins ſpeaking Spirit St Paul ſtill thefe themſelves ther theſe things thofe thoſe Thou shalt True underſtand underſtood univerfal unto Uſe whatſoever whofe whoſe word World Worſhip
Bagian yang populer
Halaman 59 - ... who, being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high ; being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
Halaman 244 - Lord of lords ; who only hath immortality, dwelling in the light which no man can approach unto ; whom no man hath seen, nor can see : to whom be honour and power everlasting. Amen.
Halaman 12 - And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
Halaman 133 - Brethren, if any of you do err from the truth, and one convert him, let him know, that he *which converteth the sinner from the error of his way, shall save a soul from death, and shall hide a multitude of sins.
Halaman 100 - For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us...
Halaman 213 - If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
Halaman 168 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Halaman 132 - For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
Halaman 111 - Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Halaman 207 - Let him that stole, steal no more, but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.