Hearing Visions and Seeing Voices: Psychological Aspects of Biblical Concepts and PersonalitiesGerrit Glas, Moshe Halevi Spero, Peter J. Verhagen, Herman M. van Praag Springer Science & Business Media, 9 Sep 2007 - 324 halaman The chapters in this book are based on papers that were presented at the international conference Psychological Aspects of Biblical Concepts and Persons, 4–6 March 2002 in Amsterdam. The conference was organized by the Dutch Foundation for Psychiatry and Re- gion (in Dutch: Stichting Psychiatrie en Religie) a small, but active and lively organization, which organizes conferences and post-graduate education for mental health professionals and which offers a platform for interdisciplinary research and discussion in the field of mental health and religion. The organizers of the conference – Gerrit Glas, Herman M. van Praag, and Peter J. Verhagen – are m- bers of the board of the Foundation. All three are psychiatrists; two of them are also professionally occupied in another discipline: theology (Verhagen) and philosophy (Glas). The primary aim of the conference was to create a space for scientific dialogue between two disciplines with a troubled and complex relationship: psychiatry and theology. The exchange of opinions and viewpoints between specifically these two fields has dried up in the course of the past century and has virtually been absent from around 1960 till at least the early nineties of the previous century. I need to clarify that we were quite specific in isolating theology and psychiatry; instead of focusing on theology and psychology, or biblical studies and psychology, or theology and psychoanalysis. Psychology and psychoanalysis do not seem to have lost all contact with theology, at least not to such an extent as have psychiatry and theology. |
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Halaman xiii
... lead to a preoc- cupation with the issue of normalcy and the boundaries of the concept of disease. It is beyond doubt that this dimension is important. One may even expect theology to make important contributions to this debate. However ...
... lead to a preoc- cupation with the issue of normalcy and the boundaries of the concept of disease. It is beyond doubt that this dimension is important. One may even expect theology to make important contributions to this debate. However ...
Halaman xiv
... lead to a deepened understanding of biblical concepts and persons, but also to a heightened awareness of how theology could be brought into contact with contemporary psychological and existential issues and tensions, both in individuals ...
... lead to a deepened understanding of biblical concepts and persons, but also to a heightened awareness of how theology could be brought into contact with contemporary psychological and existential issues and tensions, both in individuals ...
Halaman 3
... leads , thirdly , to the field of religious psychopathology of which he gives an impres- sion of possible topics of interest : productive maladies ; religion as a ' cause ' for psy- chopathology ; overlap with culture - bound syndromes ...
... leads , thirdly , to the field of religious psychopathology of which he gives an impres- sion of possible topics of interest : productive maladies ; religion as a ' cause ' for psy- chopathology ; overlap with culture - bound syndromes ...
Halaman 5
... lead to a subjectivist conception in which reli- gion is equated with a particular aspect or quality of human experience and behavior . For Heschel , ' The essential meaning of pathos is . . . not to be seen in its psychologi- cal ...
... lead to a subjectivist conception in which reli- gion is equated with a particular aspect or quality of human experience and behavior . For Heschel , ' The essential meaning of pathos is . . . not to be seen in its psychologi- cal ...
Halaman 6
... leads to the question where psychotherapy ends and counsel- ing and pastoral care begin . Apart from the more technical aspect of how and where to draw boundaries between the professions , there is the substantive issue of what are the ...
... leads to the question where psychotherapy ends and counsel- ing and pastoral care begin . Apart from the more technical aspect of how and where to draw boundaries between the professions , there is the substantive issue of what are the ...
Isi
9 | |
20 | |
Theological and Psychological Aspects | 37 |
The Prophets as Persons 53 | 52 |
THEOLOGICAL | 89 |
The Martyrdom of Paul | 105 |
THEOLOGICAL | 127 |
Desire and Dread in Jewish Literature | 153 |
The Person of Jesus | 169 |
To Portray or Betray? Psychopathological Aspects | 182 |
PROSPECTS FOR THE FUTURE | 207 |
Implications | 267 |
Searching for the Dynamic Within Concluding Remarks | 295 |
Index of Names | 311 |
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Hearing Visions and Seeing Voices: Psychological Aspects of Biblical ... Gerrit Glas Pratinjau terbatas - 2007 |
Istilah dan frasa umum
Anatoth aspects attitude author of Job Beek behavior belief Bible Biblical narratives Book of Jeremiah century chapter Christ Christian clinical concept context death desire dimension divine dynamic Eretz Israel existential experience expression faith Freud Glas God’s gospels guilt Hearing Visions Hebrew Heschel historical Jesus human identified important interpretation Jeremiah Jerusalem Jewish Jews Job's Judaism Jung Kingdom Lacan Land of Israel lives martyr martyrdom meaning mental midrashic mind mirror mirror stage moral Moses Moshe Halevi mother mystical myth object one’s pathos patients Paul Paul’s person perspective Pesikta Pesikta Rabbati philosophical portrait Praag present priest prophecy prophet psyche psychiatry psychoanalytic psychological psychological biblical criticism psychology of religion psychotherapy question Rabbi Rahab Ravitzky reality refers relationship religious role scholars Schweitzer sense speak Spero spiritual story suffering symbolic Talmud term Testament themes theology tion tradition truth unconscious understanding University Vergote words YHWH
Bagian yang populer
Halaman 121 - I have fought the good fight, I have finished the race, I have kept the faith.
Halaman 119 - Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. "Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.
Halaman 107 - My grace is sufficient for you, for my power is made perfect in weakness.
Halaman 239 - Or who shut up the sea with doors, When it brake forth, as if it had issued out of the womb? When I made the cloud the garment thereof, And thick darkness a swaddling band for it, And brake up for it my decreed place, And set bars and doors, And said, Hitherto shalt thou come, but no further: And here shall thy proud waves be stayed?
Halaman 110 - Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Halaman 200 - He comes to us as One unknown, without a name, as of old, by the lake-side, He came to those men who knew Him not. He speaks to us the same word: "Follow thou me!
Halaman 108 - I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or want.
Halaman 118 - When they deliver you up, do not be anxious how you are to speak or what you are to say; for what you are to say will be given to you in that hour; for it is not you who speak, but the Spirit of your Father speaking through you.
Halaman 116 - And the great dragon was thrown down, that ancient serpent, who is called the Devil and Satan, the deceiver of the whole world — he was thrown down to the earth, and his angels were thrown down with him.