The Oberlin Quarterly Review, Volume 3J.M. Fitch, 1847 |
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Halaman 9
... terms as per- fect , blameless , & c . , are sometimes applied to individuals , or merely because some individuals are said to have " sought the Lord with the whole heart or to have " followed him wholly . " We are well aware that from ...
... terms as per- fect , blameless , & c . , are sometimes applied to individuals , or merely because some individuals are said to have " sought the Lord with the whole heart or to have " followed him wholly . " We are well aware that from ...
Halaman 10
... terms as those above referred to , do not in themselves imply of necessity , a state of entire sancti- fication ; while he bearly alludes to two passages , Luke 1 : 6 , and Gal . 2 : 20 , passages on which we do place reliance as proof ...
... terms as those above referred to , do not in themselves imply of necessity , a state of entire sancti- fication ; while he bearly alludes to two passages , Luke 1 : 6 , and Gal . 2 : 20 , passages on which we do place reliance as proof ...
Halaman 44
... term , which universal usage has given it , any out - going of the soul , whether under the form of desire , affection , complacency , reverence , delight towards an ap- propriate object , is in the Bible called love . To squeeze all ...
... term , which universal usage has given it , any out - going of the soul , whether under the form of desire , affection , complacency , reverence , delight towards an ap- propriate object , is in the Bible called love . To squeeze all ...
Halaman 63
... any proper sense of the term , except the intrinsic value of the end to be chosen . This writer and all who affirm distinct grounds it as Of of moral obligation , are thinking when they make the 6 * 1847. ] 63 OF FINNEY'S THEOLOGY .
... any proper sense of the term , except the intrinsic value of the end to be chosen . This writer and all who affirm distinct grounds it as Of of moral obligation , are thinking when they make the 6 * 1847. ] 63 OF FINNEY'S THEOLOGY .
Halaman 76
... term , which universal usage has given it , any out - going of the soul , whether under the form of desire , affection , complacency , reverence , delight towards an appropriate object , is in the Bible called love . To squeeze all this ...
... term , which universal usage has given it , any out - going of the soul , whether under the form of desire , affection , complacency , reverence , delight towards an appropriate object , is in the Bible called love . To squeeze all this ...
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absolutely infinite absurd according admit affirm apostle argument Arminians Bible choice choose chosen Christ Christian Christian Perfection church command condition Confession of Faith conscience consequences deny distinct divine Doctor doctrine entire sanctification eternal evil excommunication existence fact feeling God's ground of moral heart Hence hold holiness human idea impose obligation impossible Jesuits Jesus justification labor law of benevolence lence liberty Lord means ment mind moral action moral agents moral character moral law moral obligation nature never obedience Oberlin object offender original sin passage Pelagius perfect Philanthropy Piety present principles question readers reason reformation regard regeneration relations religion reply requires respect revealed righteous sake scriptures secession selfish sense sentiment sinful sinner slavery Socinians soul spirit suppose teachings theology theory thing timate tion true truth ultimate end ultimate intention universal unto virtue volition whole wholly words writer wrong
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Halaman 474 - Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance : for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. 10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
Halaman 397 - In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes : even so, Father ; for so it seemed good in thy sight.
Halaman 451 - LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land. By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.
Halaman 126 - Those of mankind that are predestinated unto life, God before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his will, .hath chosen in Christ unto everlasting glory...
Halaman 336 - And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise ; He calleth thee.
Halaman 190 - Therefore brethren, we are debtors, not to the flesh to live after the flesh, for if ye live after the flesh ye shall die; but if ye through the spirit do mortify the deeds of the body, ye shall live.
Halaman 411 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
Halaman 132 - As God hath appointed the elect unto glory, so hath he, by the eternal and most free purpose of his will, foreordained all the means thereunto. Wherefore they who are elected, being fallen in Adam, are redeemed by Christ ; are effectually called unto faith in Christ, by his Spirit working in due season ; are justified, adopted, sanctified, and kept by his power through faith unto salvation. Neither are any other redeemed by Christ, effectually called, justified, adopted, sanctified, and saved, but...
Halaman 475 - In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Halaman 12 - In those days, and in that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.