The Oberlin Quarterly Review, Volume 3J.M. Fitch, 1847 |
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Halaman 1
... secure . No intelligent man , for example , would ever undertake to demon- strate the fact , that no individual ever did or ever will raise a certain weight , and aim to produce that conviction as a means of persuading persons honestly ...
... secure . No intelligent man , for example , would ever undertake to demon- strate the fact , that no individual ever did or ever will raise a certain weight , and aim to produce that conviction as a means of persuading persons honestly ...
Halaman 13
... secure and enjoy them at the close of that period . But could he aim to secure them in one year , when he knew absolutely , that he would not do it short of fourteen ? Will the patient use remedies for the instantaneous and com- plete ...
... secure and enjoy them at the close of that period . But could he aim to secure them in one year , when he knew absolutely , that he would not do it short of fourteen ? Will the patient use remedies for the instantaneous and com- plete ...
Halaman 21
... secure right action , or the right state of mind ? If the fulness of the provisions proves that any are , why does it not prove that all are ? 4. We are commanded to be perfect . Ans . given , prove that it will ever be obeyed ? Does ...
... secure right action , or the right state of mind ? If the fulness of the provisions proves that any are , why does it not prove that all are ? 4. We are commanded to be perfect . Ans . given , prove that it will ever be obeyed ? Does ...
Halaman 32
... secure that end . 14. We also agree , that in so far forth as acts of will are concerned , moral obligation and moral character strictly be- long only to the ultimate intention , and that volitions designed to secure the end intended ...
... secure that end . 14. We also agree , that in so far forth as acts of will are concerned , moral obligation and moral character strictly be- long only to the ultimate intention , and that volitions designed to secure the end intended ...
Halaman 39
... secure an end . The intelli- gence of all men affirms , ( and this has been the doctrine of all schools from time immemorial and always must be , ) that mor- al character belongs to the ultimate intention or choice of an end , and that ...
... secure an end . The intelli- gence of all men affirms , ( and this has been the doctrine of all schools from time immemorial and always must be , ) that mor- al character belongs to the ultimate intention or choice of an end , and that ...
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Istilah dan frasa umum
absolutely infinite absurd according admit affirm apostle argument Arminians Bible choice choose chosen Christ Christian Christian Perfection church command condition Confession of Faith conscience consequences deny distinct divine Doctor doctrine entire sanctification eternal evil excommunication existence fact feeling God's ground of moral heart Hence hold holiness human idea impose obligation impossible Jesuits Jesus justification labor law of benevolence lence liberty Lord means ment mind moral action moral agents moral character moral law moral obligation nature never obedience Oberlin object offender original sin passage Pelagius perfect Philanthropy Piety present principles question readers reason reformation regard regeneration relations religion reply requires respect revealed righteous sake scriptures secession selfish sense sentiment sinful sinner slavery Socinians soul spirit suppose teachings theology theory thing timate tion true truth ultimate end ultimate intention universal unto virtue volition whole wholly words writer wrong
Bagian yang populer
Halaman 474 - Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance : for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. 10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
Halaman 397 - In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes : even so, Father ; for so it seemed good in thy sight.
Halaman 451 - LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land. By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.
Halaman 126 - Those of mankind that are predestinated unto life, God before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his will, .hath chosen in Christ unto everlasting glory...
Halaman 336 - And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise ; He calleth thee.
Halaman 190 - Therefore brethren, we are debtors, not to the flesh to live after the flesh, for if ye live after the flesh ye shall die; but if ye through the spirit do mortify the deeds of the body, ye shall live.
Halaman 411 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
Halaman 132 - As God hath appointed the elect unto glory, so hath he, by the eternal and most free purpose of his will, foreordained all the means thereunto. Wherefore they who are elected, being fallen in Adam, are redeemed by Christ ; are effectually called unto faith in Christ, by his Spirit working in due season ; are justified, adopted, sanctified, and kept by his power through faith unto salvation. Neither are any other redeemed by Christ, effectually called, justified, adopted, sanctified, and saved, but...
Halaman 475 - In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Halaman 12 - In those days, and in that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.