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every college in those two noble seminaries which, as Milton says of Athens and Sparta, I revere as
509. Whig and Tory.
"the eyes" of
To almost every part of Johnson's distinction of a Whig and Tory I assent; there is no part which does not contain judicious remarks and useful information: “A wise Tory and a wise Whig," he says, "will, I believe, agree. Their principles are the same, though their modes. of thinking are different. A high Tory makes government unintelligible; it is lost in the clouds. A violent Whig makes it impracticable: he is for allowing so much liberty to every man, that there is not power enough to govern any man. The prejudice of the Tory is for establishment; the prejudice of the Whig is for innovation. A Tory does not wish to give more real power to government; but that government should have more reverence. Then they differ as to the church. The Tory is not for giving more legal power to the clergy, but wishes they should have a considerable influence founded on the opinion of mankind the Whig is for limiting and watching them with a narrow jealousy."
510. Unconscious Similitudes.
An instance of unconscious similitude between an ancient and a modern writer occurs at the moment to my memory, and as I have not seen it noticed in any book, you will excuse me for producing it :-" Gray, says Johnson, "in his odes, has a kind of strutting dignity, and is tall by walking on tiptoe." We meet with a similar thought in Quintilian: -"Prima est eloquentiæ virtus, perspicuitas: et quo quisque ingenio minus valet, hoc se magis attollere et dilatare conatur; ut statura breves in digitos eriguntur, et plura infirmi minantur."
I will add another instance. Johnson said of Lord Chesterfield, "He is a wit among lords, and a lord among wits." But he remembered not that Pope had written
"A wit with dunces, and a dunce with wits."
Neither of them, perhaps, was conscious that Quintilian had long ago said "Qui stultis eruditi videri volunt, eruditis stulti videntur."
511. Johnson described by Gregory Nazianzen.
The following lines I long ago read and marked in the "Anecdota Græca," by Muratorius, as descriptive of Johnson's benevolence, of his ready powers in conversation, and of the instruction it conveyed to his hearers:
Ω μάκαρ ᾧ ξυνὸν πενιης ἄκος, ᾧ πτερόεντες
These lines were written by Gregory Nazianzen upon Amphilochus; and however untractable they may be in the hands of an epitaph writer, they might be managed with success by such a biographer as Johnson deserves, and perhaps has hitherto not had.
512. English Universities.
There are men to whom such an opponent as Dr. Johnson, upon such a topic as the honour of Cambridge and Oxford, might have been an object both of "terror and esteem." Now, in a paper in the Idler, Johnson has employed quite as good sense, in quite as good English, for the credit of our universities, as Gibbon has since misemployed for their discredit. "If literature,' says he, "is not the essential requisite of the modern academic, I am yet persuaded that Cambridge and Oxford, however degenerated, surpass the fashionable academies of our metropolis, and the gymnasia of foreign countries. The number of learned persons in these celebrated seats is still considerable; and more conveniences and opportunities for study still subsist in them, than in any other place. There is, at least, one very powerful incentive to learning I mean the genius of the place. This is a sort of inspiring deity, which every youth of quick sensibility and ingenuous disposition creates to himself, by
reflecting that he is placed under those venerable walls where a Hooker and a Hammond, a Bacon and a Newton, once pursued the same course of science, and from whence they soared to the most elevated heights of literary fame. This is that incitement which Tully, according to his own testimony, experienced at Athens, when he contemplated the portico where Socrates sat, and the laurel-grove where Plato disputed. But, there are other circumstances, and of the highest importance, which make our colleges superior to all places of education. These institutions,
though somewhat fallen from their primary simplicity, are such as influence, in a particular manner, the moral conduct of their youths; and, in this general depravity of manners and laxity of principles, pure religion is no where more strongly inculcated. English universities render their students virtuous, at least by excluding all opportunities of vice; and, by teaching them the principles of the church of England, confirm them in those of true Christianity." I had reached nearly the end of my observations on Mr. Gibbon, before the sentiments of Dr. Johnson occurred to my mind. I am too discreet, too honest, and perhaps too proud, to be intentionally guilty of plagiarism from any writer whatsoever. But, I am too ingenuous to dissemble the sincere and exquisite satisfaction that I feel, upon finding that my opinions, and even my own words, on the encouragement of learning, the preservation of morals, and the influence of religion, correspond so nearly with the opinions and the words of such an observer as Dr. Johnson, upon such a question as the merits of the English universities.
513. Literary Merit.
By the testimony of such a man as Johnson, impertinence must be abashed, and malignity itself must be softened. Of literary merit, as we all know, he was a sagacious, but a most severe judge. Such was his discernment, that he pierced into the most secret springs of human actions; and such was his integrity, that he always weighed the moral characters of his fellow creatures in the "balance of the sanctuary. He was too
courageous to propitiate a rival, and too proud to truckle to a superior.
514. Johnson's Funeral.
In a letter from Charles Burney, the younger, to Dr. Parr, dated Dec. 21. 1784, he says, "Yesterday I followed our ever to be lamented friend, Dr. Johnson, to his last mansion: Non omnis moriar multaque pars mei vitabit Libitinam' - should be engraven on his stone. He died with the same piety with which he lived; and bestowed much pains during his last illness in endeavouring to convince some of his friends, who were in doubt, about the truth of the Christian religion. He has left behind him a collection of small Latin compositions in verse. They are principally translations of collects and Greek epigrams. He was followed to the Abbey by large troop of friends. Ten mourning coaches were ordered by the executors for those invited. Besides these, eight of his friends or admirers clubbed for two more carriages, in one of which I had a seat. But the executor, Sir John Hawkins, did not manage things well, for there was no anthem or choir service performed - no lesson but merely what is read over every old woman that is buried by the parish. Surely, surely, my dear Sir, this was wrong, very wrong. Dr. Taylor read the service but so-so. (') He lies nearly under Shakspeare's monument, with Garrick at his right hand, just opposite the monument erected not long ago for Goldsmith by him and some of his friends.
515. Parr on Johnson's Churchmanship.
"It is dangerous to be of no church," said Dr. Johnson who believed and revered his Bible, and who saw through all the proud and shallow pretences of that which calls itself liberality, and of that which is not genuine philosophy.
(1) [Dr. Parr, in a letter to Dr. Charles Burney, written in Nov. 1789, says, "Did you go to Sir Joshua Reynolds's funeral? I hope he had a complete service, not mutilated and dimidiated, as it was for poor Johnson at the Abbey — which is a great reproach to the lazy cattle who loll in the stalls there.”]
516. Parr on Johnson's Death.
He was a writer, in whom religion and learning have lost one of their brightest ornaments, and whom it is not an act of adulation or presumption to represent as summoned to that reward, which the noblest talents, exercised uniformly for the most useful purposes, cannot fail to
517. Greek Accents. (1)
Dr. Johnson, in his conversation with Dr. Parr, repeatedly and earnestly avowed his opinion, that accents ought not to be omitted by any editor of Greek authors, or any modern writers of Greek verse, or Greek prose.
518. Bishop Pearce. (2)
That Dr. Parr obtained, at an early period, a place in the good opinion of Dr. Johnson, appears from the circumstance, that to his powerful recommendation Dr. Parr was chiefly indebted for his appointment to the mastership of the Norwich Grammar School. Indeed, he has often been heard to speak of their friendly interviews, even before that time; of which one instance occurs to me. This was in 1777, when Bishop Pearce's "Commentary, with Notes, on the Four Gospels" was published, to which the well-known " Dedication," written by Dr. Johnson, was prefixed. Calling soon afterwards upon him, Dr. Parr mentioned that he had been reading, with great delight, his dedication to the king. "My dedication!" exclaimed Dr. Johnson, "how do you know it is mine?" "For two reasons," replied Dr. Parr: "the first, because it is worthy of you; the second, because you only could write it."
519. Johnson's Monument.
When it was determined to erect a monument of Johnson in St. Paul's Cathedral, the task of composing the inscription was assigned, by the public wish and voice, to Dr. Parr; who, however, on its first proposal, shrank
(1) [Communicated by Dr. John Johnstone.]
(2) [Nos. 518. and 519. from “Field's Memoirs of Dr. Parr.”]