The Secularization of Early Modern England: From Religious Culture to Religious Faith
Oxford University Press, 9 Apr 1992 - 240 halaman
This study overcomes the ambiguity and daunting scale of the subject of secularization by using the insights of anthropology and sociology, and by examining an earlier period than usually considered. Concentrating not only on a decline of religious belief, which is the last aspect of secularization, this study shows that a transformation of England's cultural grammar had to precede that loosening of belief, and that this was largely accomplished between 1500 and 1700. Only when definitions of space and time changed and language and technology were transformed (as well as art and play) could a secular world-view be sustained. As aspects of daily life became divorced from religious values and controls, religious culture was supplanted by religious faith, a reasoned, rather than an unquestioned, belief in the supernatural. Sommerville shows that this process was more political and theological than economic or social.
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2 The Secularization of Space
3 The Secularization of Time and Play
4 The Secularization of Language
5 The Politics of Secularization 15291603
6 The Secularization of Technology and Work
7 The Secularization of Art
8 The Politics of Reaction 16031659
9 The Secularization of Power
10 The Secularization of Personhood and Association
11 The Secularization of Scholarship and Science
12 Religious Responses to Secularization
13 Antecedents Causes and Conclusions
Edisi yang lain - Lihat semua
activity adiaphora altar Anglican Archbishop Archbishop Laud atheism authority became began belief Bible bishops Cambridge cathedral Catholic Christ Christian church courts Church of England clergy clerical Decline of Magic devotion Dissenters divine doctrine ecclesiastical economic Edward Elizabeth England English Reformation faith glossolalia God's Henry Spelman Henry VIII Henry's historians Hobbes holidays holy Ibid images issue James John king laity language Laud Laud's liturgy London Mary Mass matter meant medieval millenarianism monarchs monasteries monastic natural oaths one's Oxford Parliament percent piety Pilgrimage of Grace political popular practice prayers priests profane Protestant Protestantism Puritans reign religion religious culture Restoration Revolution Richard royal sacralization sacred saints Scarisbrick Scripture secular sense sermons seventeenth century shrines social Spelman spiritual statute supernatural superstition Theology things Thomas Thomas Cromwell thought tion tithes traditional Tudor VIII's William William Laud worship York
Halaman 26 - I do love these ancient ruins. We never tread upon them but we set Our foot upon some reverend history; And, questionless, here in this open court, Which now lies naked to the injuries Of stormy weather, some men lie...
Halaman 88 - Most ambitiously. Princes' images on their tombs do not lie, as they were wont, seeming to pray up to heaven ; but with their hands under their cheeks, as if they died of the toothache : they are not carved with their eyes fixed upon the stars; but as their minds were wholly bent upon the world, the selfsame way they seem to turn their faces.
Halaman 108 - Deans, Deans and Chapters, Archdeacons, and all other ecclesiastical officers depending on that hierarchy), superstition, heresy, schism, profaneness, and whatsoever shall be found to be contrary to sound doctrine and the power of godliness, lest we partake in other men's sins, and thereby be in danger to receive of their plagues ; and that the Lord may be one, and His name one in the three kingdoms.
Halaman 183 - It was said of Socrates, that he brought Philosophy down from Heaven to inhabit among Men ; and I shall be ambitious to have it said of me, that I have brought Philosophy out of Closets and Libraries, Schools and Colleges, to dwell in Clubs and Assemblies, at Tea-tables, and in Coffee-houses.
Halaman 106 - ... a lewd wretch walking before the train, in his cope trailing in the dirt, with a service-book in his hand, imitating, in an impious scorn, the tune, and usurping the words of the litany used formerly in the church.
Halaman 60 - Christian religion hath been brought into the minds and estimation of men, by reason of the ignorance of their very true and perfect salvation through the death of Jesus Christ, and by devising and phantasing vain opinions of purgatory and masses satisfactory to be done for them which be departed...
Halaman 106 - Lord, what work was here! what clattering of glasses! what beating down of walls! what tearing up of monuments! what pulling down of seats! what wresting out of irons and brass from the windows and graves! what defacing of arms! what demolishing of curious stone-work, that had not any representation in the world, but only the cost of the founder, and skill of the mason!
Halaman 121 - Whereas Bishops and other persons in Holy Orders ought not to be entangled with secular jurisdiction, the office of the ministry being of such great importance that it will take up the whole man...
Halaman 78 - Yet notwithstanding all parsons, vicars, and curates shall teach and declare unto their parishioners, that they may with a safe and quiet conscience, in the time of harvest, labour upon the holy and festival days, and save that thing which God hath sent. And if for any scrupulosity, or grudge of conscience, men should superstitiously abstain from working upon those days, that then they should grievously offend and displease God.
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