Sermons, Volume 2T. Cadell and W. Davies, 1811 |
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Halaman 3
... most agreeable to the natural imaginations of the heart , He is not to follow the fpeculative opinions of the wifeft of men ; nor to estab- lith moral truth and moral duty on the basis of human authority . He is to look to the ( a ) ...
... most agreeable to the natural imaginations of the heart , He is not to follow the fpeculative opinions of the wifeft of men ; nor to estab- lith moral truth and moral duty on the basis of human authority . He is to look to the ( a ) ...
Halaman 6
... most needed and most difficult , the fin most fre- quent and most enfnaring ; the delufions by which the range of the virtue will apparently be curtailed , and the pretences by which its obligation will be plaufibly undermined ; the ...
... most needed and most difficult , the fin most fre- quent and most enfnaring ; the delufions by which the range of the virtue will apparently be curtailed , and the pretences by which its obligation will be plaufibly undermined ; the ...
Halaman 12
... most diffi- cult points of doctrine , they fcrutinife every fentence which drops from the lips of the preacher ; put each of his terms to the rack ; examine the foundness of his orthodoxy with inquifitorial suspicion ; and if they are ...
... most diffi- cult points of doctrine , they fcrutinife every fentence which drops from the lips of the preacher ; put each of his terms to the rack ; examine the foundness of his orthodoxy with inquifitorial suspicion ; and if they are ...
Halaman 15
... most dange- rous self - deceivers , by applying parts of fermons to themselves , and making no fuch application of other parts . If in one part , for example , the fermon fpeaks the lan- guage guage of encouragement to the true Chrif ...
... most dange- rous self - deceivers , by applying parts of fermons to themselves , and making no fuch application of other parts . If in one part , for example , the fermon fpeaks the lan- guage guage of encouragement to the true Chrif ...
Halaman 17
... most need- ful to your edification ; a fcriptural denun- ciation of vengeance against your own be- fetting fin ? How know you but that to the abfence of the Chriftian armour which that discourse would have fupplied , your fall under ...
... most need- ful to your edification ; a fcriptural denun- ciation of vengeance against your own be- fetting fin ? How know you but that to the abfence of the Chriftian armour which that discourse would have fupplied , your fall under ...
Edisi yang lain - Lihat semua
Istilah dan frasa umum
againſt alfo alſo Amalek amuſement anſwer Apoſtle becauſe Behold beſtowed bleffing brethren buſineſs cauſe Chriſtian cloſed comfort command defire diſplay divine divine grace doctrine duty eſtabliſhed evil exerciſe faid faith fake falvation Father faved felf felves fervant fhall fincerity fingular firſt fome foul fubject fuch glory goodneſs Goſpel grace guilt habitual happineſs hath heart heaven himſelf Holy Ghoſt houſe Ifrael intereſt itſelf Jefus Chrift Jehu Jeſus judgement labour lefs leſs Lord Jefus manifeft maſter meaſure ment mercy minifter moſt muſt nefs obedience Obferve occafion offences paffions perfons pleaſure praiſe preſent pride promiſes puniſhment purpoſe queſtion racter reaſon Redeemer religion repentance reſpect righteous righteouſneſs Saviour Scriptures ſhall ſhould ſome ſpeak ſpirit ſtate ſtep ſtrength thee themſelves theſe things thofe thoſe thou tion tongue truth underſtanding univerfal unleſs unto Chrift uſeful whofe whoſe wicked wiſdom word yourſelf youth zeal
Bagian yang populer
Halaman 178 - The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Halaman 367 - Will the Lord cast off for ever? and will he be favourable no more? Is his mercy clean gone for ever? doth his promise fail for evermore? Hath God forgotten to be gracious? hath he in anger shut up his tender mercies?
Halaman 178 - The kingdom of heaven is likened unto a man which sowed good seed in his field: But while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, An enemy hath done this.
Halaman 107 - Who when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.
Halaman vii - Wherefore come out from among them, and be ye separate, saith the LORD, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters saith the LORD Almighty...
Halaman 276 - Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Halaman 8 - Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life: the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
Halaman 250 - I Therefore the prisoner of the Lord beseech you, that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with long-suffering, forbearing one another in love; endeavouring to keep the unity of the spirit in the bond of peace.
Halaman 179 - The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world...
Halaman 308 - And the Lord said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua : for I will utterly put out the remembrance of Amalek from under heaven.