Argumentation and DebatingHoughton Mifflin, 1917 - 468 halaman |
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William Trufant Foster. PE1431 .F6 1917 Argumentation and debating . Gutman Library AHA4451 3 2044 028 578 482 HARVARD UNIVERSITY VEIRI TAS LIBRARY OF THE GRADUATE SCHOOL OF. Front Cover.
William Trufant Foster. PE1431 .F6 1917 Argumentation and debating . Gutman Library AHA4451 3 2044 028 578 482 HARVARD UNIVERSITY VEIRI TAS LIBRARY OF THE GRADUATE SCHOOL OF. Front Cover.
Halaman
William Trufant Foster. HARVARD UNIVERSITY VEIRI TAS LIBRARY OF THE GRADUATE SCHOOL OF EDUCATION 8111 要 AND DEBATING Revised Edition BY WILLIAM TRUFANT FOSTER.
William Trufant Foster. HARVARD UNIVERSITY VEIRI TAS LIBRARY OF THE GRADUATE SCHOOL OF EDUCATION 8111 要 AND DEBATING Revised Edition BY WILLIAM TRUFANT FOSTER.
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William Trufant Foster. HARVARD UNIVERSITY IVEIRI TAS LIBRARY OF THE GRADUATE SCHOOL OF EDUCATION 8 !!! 1 ! . AND DEBATING Revised Edition BY.
William Trufant Foster. HARVARD UNIVERSITY IVEIRI TAS LIBRARY OF THE GRADUATE SCHOOL OF EDUCATION 8 !!! 1 ! . AND DEBATING Revised Edition BY.
Halaman iv
... RIGHTS RESERVED PE 1431 .F6 1917 HARVARD UNIVERSITY RADUATE SCHOOL OF EDUCATION MONROE C. GUTMAN LIBRARY The Riverside Press CAMBRIDGE . MASSACHUSETTS U.S.A PREFACE THE original edition of Argumentation and Debating was used.
... RIGHTS RESERVED PE 1431 .F6 1917 HARVARD UNIVERSITY RADUATE SCHOOL OF EDUCATION MONROE C. GUTMAN LIBRARY The Riverside Press CAMBRIDGE . MASSACHUSETTS U.S.A PREFACE THE original edition of Argumentation and Debating was used.
Halaman vii
... school studies " hold very strongly " with Cardi- nal Newman , " that the first step in intellectual training is to impress upon a boy's mind the idea of science , method , order , principle , and system ; of rule and exception .... Let ...
... school studies " hold very strongly " with Cardi- nal Newman , " that the first step in intellectual training is to impress upon a boy's mind the idea of science , method , order , principle , and system ; of rule and exception .... Let ...
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Halaman 282 - Gratiano speaks an infinite deal of nothing, more than any man in all Venice. His reasons are as two grains of wheat hid in two bushels of chaff : you shall seek all day ere you find them, and when you have them, they are not worth the search.
Halaman 165 - Hath not a Jew eyes ? hath not a Jew hands, organs, dimensions, senses, affections, passions ? fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer, as a Christian is ? If you prick us, do we not bleed ? if you tickle us, do we not laugh ? if you poison us, do we not die ? and if you wrong us, shall we not revenge 1 if we are like you in the rest, we will resemble you in that.
Halaman 230 - Many politicians of our time are in the habit of laying it down as a self-evident proposition, that no people ought to be free till they are fit to use their freedom. The maxim is worthy of the fool in the old story, who resolved not to go into the water till he had learned to swim. If men are to wait for liberty till they become wise and good in slavery, they may indeed wait forever.
Halaman 34 - The proposition is peace. Not peace through the medium of war; not peace to be hunted through the labyrinth of intricate and endless negotiations ; not peace to arise out of universal discord, fomented from principle, in all parts of the empire ; not peace to depend on the juridical determination of perplexing questions, or the precise marking the shadowy boundaries of a complex government. It is simple peace, sought in its natural course and its ordinary haunts. It is peace sought in the spirit...
Halaman 35 - Victory would mean peace forced upon the loser, a victor's terms imposed upon the vanquished. It would be accepted in humiliation, under duress, at an intolerable sacrifice, and would leave a sting, a resentment, a bitter memory upon which terms of peace would rest, not permanently, but only as upon quicksand.
Halaman 379 - No peace can last, or ought to last, which does not recognize and accept the principle that governments derive all their just powers from the consent of the governed, and that no right anywhere exists to hand peoples about from sovereignty to sovereignty as if they were property.
Halaman 380 - And the paths of the sea must alike in law and in fact be free. The freedom of the seas is the sine qua non of peace, equality, and cooperation.
Halaman 37 - thirty-nine," for the present, as being our " fathers who framed the government under which we live." What is the question which, according to the text, those fathers understood " just as well, and even better than we do now...
Halaman 380 - It is a problem closely connected with the limitation of naval armaments and the co-operation of the navies of the world in keeping the seas at once free and safe.
Halaman 256 - Brusa and Smyrna. Despotism itself is obliged to truck and huckster. The Sultan gets such obedience as he can. He governs with a loose rein that he may govern at all...