SERMON Keep thy heart with all diligence; for out it are the issues of life *- Hence arises, XIII. ། of In the fourth and last place, another instruction, that is of the utmost importance to us all, frequently to look up to Him who made the human heart; and to implore his assistance in the regulation and government of it. Known to him are all the sources of bitterness and joy by which. it is affected. On him it depends, to let them forth, or to shut them up; to increase, or to diminish them at his pleasure. In a study so infinitely important to happiness, as that of the preservation of inward peace, we cannot be too earnest in beseeching aid from the great Father of Spirits, to enable us to keep our hearts free from distress and trouble. Besides the assistance which we may hope to derive from divine grace, the employments of devotion themselves form one of the most powerful means of composing and tranquillising the heart. On various occasions, when the sources of heart-bitterness have been most overflowing, devotion has been * Prov. iv. 23. found XIII. found the only refuge of the sufferer. De- SERMON votion opens a sanctuary, to which they whose hearts have been most deeply wounded, can always fly. Within that quiet and sacred retreat, they have often found a healing balsam prepared. When grieved by men, they have derived, from the ascent of the mind towards God and celestial ob jects, much to soothe them at present, and much to hope for in future. Let us, therefore, neglect no mean with which religion can furnish us, for promoting the joys, and assuaging the bitterness, of the heart. Amidst the frailties of our nature, the in constancy of men, and the frequent changes of human life, we shall find every assistance, that can be procured, little enough, for enabling us to pass our few days with tolerable comfort and peace. SERMON XIV. On CHARACTERS of IMPERFECT XIV. MARK, X. 21. Then Jesus, beholding him, loved him. THE SERMON HE characters of men which the world presents to us are infinitely diversified, In some, either the good or the bad qualities are so predominant as strongly to mark the character; to discriminate one person as a virtuous, another as a vicious man. In others these qualities are so mixed together, as to leave the character doubtful. The light and the shade are so much blended, the colours of virtue and vice run in such a manner into one another, that we can hardly distinguish where the one ends, and the other begins; and we remain in suspence XIV. suspence whether to blame or to praise, SERMON While we admire those who are thoroughly good, and detest the grossly wicked, it is proper also to bestow attention on those imperfect characters, where there may be much to praise, and somewhat to blame; and where regard to the commendable part shall not hinder us from remarking what is defective or faulty. Such attentions will be found the more useful, as characters of this mixed sort are, more frequently than other, exhibited to us in the commerce of society. any It was one of this sort, which gave occasion to the incident recorded in the text, The incident seems to have been considered as remarkable, since it is recounted by three of the evangelical writers; and by them all, with nearly the same circumstances. The person to whom the history relates was a ruler ; one of higher rank and station than those who usually resorted to Jesus. He was a rich man; He was a young man. His whole behaviour was prepossessing and engaging. He appears to have conceived a high opinion of our Lord. He addressed him with the utmost respect; and the question 9 SERMON question which he put to him was proper XIV. and important. He kneeled to him, and said, Good Master, what shall I do that I may inberit eternal life? His conduct in the world had been regular and decent. He could protest, that he had hitherto kept himself free from any gross vice; and in his dealings with others, had observed the precepts of God. Our Lord, beholding him, is said to have loved him; whence we have reason to conclude, that he was not hypocritical in his professions; and that his countenance carried the expression of good dispositions, as his speech and his manners were altogether complacent and gentle. Yet this person, amiable as he was, when his virtue was put to the test, disappointed the hopes which he had given reason to form. Attached, in all probability, to the indulgence of ease and pleasure, he wanted fortitude of mind to part with the advantages of the world, for the sake of religion. When our Lord required him to fulfil his good intentions, by relinquishing his fortune, becoming one of his followers, and preparing himself to encounter sufferings, the sacrifice appeared to him too great. Impressions of |