Publications, Masalah 3Society, 1847 |
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Halaman vii
... called upon by law to worship Mahomet , and deny Christ , would they obey ? If required to give up their children as a burnt sacrifice , would they obey ? Does God require us with our spirits to obey him , rather than man when human ...
... called upon by law to worship Mahomet , and deny Christ , would they obey ? If required to give up their children as a burnt sacrifice , would they obey ? Does God require us with our spirits to obey him , rather than man when human ...
Halaman xx
... called The Struggler for the Preservation of Mr. John Bunyan's Labours ; ' and it is hardly possible to conceive my amazement on finding that Mr. Doe's testimony is exactly the reverse of what Mr. Philip asserts it to be . With all ...
... called The Struggler for the Preservation of Mr. John Bunyan's Labours ; ' and it is hardly possible to conceive my amazement on finding that Mr. Doe's testimony is exactly the reverse of what Mr. Philip asserts it to be . With all ...
Halaman xxxii
... called chapmen , now magniloquently called col- porteurs . His character and qualifications were admirably portrayed by his pastor J. Gifford , 1 in his introduction to the first edition 1 John Gifford had been a major in the king's ...
... called chapmen , now magniloquently called col- porteurs . His character and qualifications were admirably portrayed by his pastor J. Gifford , 1 in his introduction to the first edition 1 John Gifford had been a major in the king's ...
Halaman xxxv
... called a wizard , a Jesuit , a highwayman , a libertine , and was charged as guilty of every crime ; to this he gave a direct denial , and triumphantly pointed to his whole conduct since his conversion as a refutation of such unfounded ...
... called a wizard , a Jesuit , a highwayman , a libertine , and was charged as guilty of every crime ; to this he gave a direct denial , and triumphantly pointed to his whole conduct since his conversion as a refutation of such unfounded ...
Halaman xxxix
... called themselves Quakers . At this period the Society of Friends were not united into a body or denomination . The battle , ac- cording to his own words , was against Satan , and those lies with which he had deceived some enthusiastic ...
... called themselves Quakers . At this period the Society of Friends were not united into a body or denomination . The battle , ac- cording to his own words , was against Satan , and those lies with which he had deceived some enthusiastic ...
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Istilah dan frasa umum
2nd and sub 2nd edit 7th edit 8th and sub allegory answer Apollyon asked began behold blessed Boys Bunyan By-ends called Children Chris Christ Christian church Church of England City City of Destruction copy Countrey death doth Dream Evangelist Faith Father fear Friends Gaius Gate Giant glad Grace Great-heart Greath Guide Gyant hand Hanserd Knollys hath heard heart Heaven Hell Hill Holy Honest Hopef Hopeful House Husband Inserted in 1687 Jesus John John Bunyan Journey King look Lord Mercy mind Mount Sion Neighbour never omitted pardon perswade Pilgrim's Progress Pilgrimage Pilgrims pray preter prison Psal Quakers Religion Righteousness Shepherds shew sleep soul spirit stood talk tell thee things thou hast thought tian told Town truth twas unto Valley walk Wherefore whither Wife words World
Bagian yang populer
Halaman 268 - For God speaketh once, yea twice, Yet man perceiveth it not. In a dream, in a vision of the night, When deep sleep falleth upon men, in slumberings upon the bed ; Then he openeth the ears of men, And sealeth their instruction, That he may withdraw man from his purpose, And hide pride from man.
Halaman 157 - The sword of him that layeth at him cannot hold ; the spear, the dart, nor the habergeon. He esteemeth iron as straw, and brass as rotten wood. The arrow cannot make him flee ; sling-stones are turned with him into stubble. Darts are counted as stubble : he laugheth at the shaking of a spear.
Halaman 365 - I am going to my Father's, and though with great difficulty I am got hither, yet now I do not repent me of all the Trouble I have been at to arrive where I am. My sword I give to him that shall succeed me in my Pilgrimage, and my Courage and Skill to him that can get it.
Halaman 322 - He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease"); so that I know not what to do.
Halaman 21 - For as many as are of the works of the law, are under the curse : for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Halaman 141 - Then Christian pulled it out of his bosom, and began to try at the Dungeon door, whose bolt (as he turned the Key) gave back, and the door flew open with ease, and Christian and Hopeful both came out. Then he went to the outward door that leads into the Castle-yard, and with his Key opened that door also.
Halaman cxliv - Back to the season of life's happy spring, 1 pleased remember, and while memory yet Holds fast her office here, can ne'er forget, Ingenious dreamer, in whose well-told tale Sweet fiction and sweet truth alike prevail, Whose humorous vein, strong sense, and simple style, May teach the gayest, make the gravest smile...
Halaman 76 - ... grown so crazy and stiff in his joints, that he can now do little more than sit in his cave's mouth, grinning at pilgrims as they go by, and biting his nails because he cannot come at them.
Halaman 282 - For why ? The Lord our God is good, His mercy is for ever sure ; His truth at all times firmly stood, And shall from age to age endure.
Halaman 1 - As I walked through the wilderness of this world, I lighted on a certain place where was a Den, and I laid me down in that place to sleep: and, as I slept, I dreamed a dream. I dreamed, and behold, I saw a man clothed with rags, standing in a certain place, with his face from his own house, a book in his hand, and a great burden upon his back.