An Inquiry Into the Philosophy and Religion of ShakspereC. Mitchell, 1848 - 547 halaman |
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Halaman 10
... believe that Boccaccio had none , and that he was a perfect Atheist . ' Montaigne ( a favourite writer with Shakspere ) was scep- tical , and speculative on the doctrines of religion . We think we have proved in one of the plays , the ...
... believe that Boccaccio had none , and that he was a perfect Atheist . ' Montaigne ( a favourite writer with Shakspere ) was scep- tical , and speculative on the doctrines of religion . We think we have proved in one of the plays , the ...
Halaman 13
... believe that Shakspere spoke from the heart when , in the speech of the Duke , in Measure for Measure , he so eloquently painted the calamities of life , and made death preferable as the end of existence . It is said that he wrote it ...
... believe that Shakspere spoke from the heart when , in the speech of the Duke , in Measure for Measure , he so eloquently painted the calamities of life , and made death preferable as the end of existence . It is said that he wrote it ...
Halaman 53
... believe . In the many minute comparisons which Timon institutes between men and beasts , so fine was the opportunity afforded our author for touching on , and illustrating man's spiritual superiority , that it may safely be inferred ...
... believe . In the many minute comparisons which Timon institutes between men and beasts , so fine was the opportunity afforded our author for touching on , and illustrating man's spiritual superiority , that it may safely be inferred ...
Halaman 57
... believe this might possibly be his most juvenile per- formance , written and acted before his poetical genius had had time to unfold and form itself . - Revisal . MERES , the contemporary and , some say , the friend of Shak- spere , put ...
... believe this might possibly be his most juvenile per- formance , written and acted before his poetical genius had had time to unfold and form itself . - Revisal . MERES , the contemporary and , some say , the friend of Shak- spere , put ...
Halaman 72
... believe an oath ? Aar . What if I do not ? as , indeed , I do not : Yet , for I know thou art religious , And hast a thing within thee called conscience , With twenty Popish tricks and ceremonies Which I have seen thee careful to ...
... believe an oath ? Aar . What if I do not ? as , indeed , I do not : Yet , for I know thou art religious , And hast a thing within thee called conscience , With twenty Popish tricks and ceremonies Which I have seen thee careful to ...
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Istilah dan frasa umum
Alcibiades answer Antony atheist believe blasphemy Brutus Cæsar calls Cassio character Christian Claudio Clown Coriolanus Cymbeline dead death Desdemona devil divine Duke earth eternal faith Falstaff father favour fear fool friar future ghost give Gloster gods grace Hamlet hath heaven hell Henry Henry VI holy Horatio Iago idea immortality impiety infidelity intended introduced irreligion Jesus Johnson Julius Cæsar justice king Knight language Lear lord Macbeth material Measure for Measure mind Molière moral mouth murder nature oath opinion Othello passages Pericles philosophy piety pious play poet Posthumus pray prayer priest prince profane Providence Puritans racter reason religion religious remarks revenge reverential Richard Richard III ridicule satire says scene scepticism Scripture seems sentiments Shak Shakspere Shakspere's sleep soul speaks speech spere spirit supposed tells thee things thou art thought Timon tion Titus Titus Andronicus truth villain virtue whilst words
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Halaman 146 - To die, to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause. There's the respect...
Halaman 146 - No traveller returns, puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience does make cowards of us all, And thus the native hue of resolution Is sicklied o'er with the pale cast of thought, And enterprises of great pith and moment With this regard their currents turn awry And lose the name of action.
Halaman 206 - Lovers, and madmen, have such seething brains, Such shaping fantasies, that apprehend More than cool reason ever comprehends. The lunatic, the lover, and the poet, Are of imagination all compact. One sees more devils than vast hell can hold ; That is, the madman : the lover, all as frantic, Sees Helen's beauty in a brow of Egypt...
Halaman 136 - By the o'ergrowth of some complexion, Oft breaking down the pales and forts of reason, Or by some habit that too much o'er-leavens The form of plausive manners; that these men, Carrying, I say, the stamp of one defect, Being nature's livery, or fortune's star, Their virtues else, be they as pure as grace, As infinite as man may undergo, Shall in the general censure take corruption From that particular fault...
Halaman 155 - Not where he eats, but where he is eaten : a certain convocation of politic worms are e'en at him. Your worm is your only emperor for diet : we fat all creatures else to fat us, and we fat ourselves for maggots : your fat king and your lean beggar is but variable service, — two dishes, but to one table: that 's the end.
Halaman 244 - There is a history in all men's lives, Figuring the nature of the times deceased ; The which observed, a man may prophesy, With a near aim, of the main chance of things As yet not come to life, which in their seeds And weak beginnings lie intreasure'd. Such things become the hatch and brood of time...
Halaman 426 - tis done, then 'twere well It were done quickly : If the assassination Could trammel up the consequence, and catch, With his surcease, success ; that but this blow Might be the be-all and the end-all here, But here, upon this bank and shoal of time, — We'd jump the life to come.
Halaman 180 - Not all the water in the rough rude sea Can wash the balm from an anointed king: The breath of worldly men cannot depose The deputy elected by the Lord.
Halaman 357 - Be absolute for death; either death, or life, Shall thereby be the sweeter. Reason thus with life, — If I do lose thee, I do lose a thing That none but fools would keep: a breath thou art...
Halaman 146 - tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them. To die: to sleep; No more; and, by a sleep to say we end The heart-ache and the thousand natural shocks That flesh is heir to; 'tis a consummation Devoutly to be wish'd. To die, to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause.