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Q. How many doors are there in the sanctum sanctorum ?
4. Only one in the east, which was covered with purple, hyacinth, gold and azure.
Q. What do there colours represent?
Form of closing the Lodge.
The Thrice Puissant addresses himself to the brethren says: As nothing is to be done but to practice virtue and shun vice, we will be silent and let the will of the Lord be done. It is time to rest. Brother Inspector, give notice to the brethren, that I am about to close the lodge by the mysterious number.
The Inspector repeats this to the brethren. The Thrice Puissant claps seven times with his hands and then all the brethren imitate him. He makes the sign of silence, which they answer and the lodge is closed.
A DESCRIPTION OF THE DEGREE OF PER
Form of the Lodge. This lodge is hung with green ornaments and with four white columns, erected at equal distances on each side. It is illuminated by sixteen lights, four at each angle of the cardinal points, In the east is a red canopy, with a table before it covered with black and strewed with tears.
The Thrice Puissant, Illustrious, Respectable, and Worshipful Master, who presides, represents the noble Adoniram, the son of Abda, of the tribe of Dan, who conducted the works of the Temple, before the arrival of Hiram Abiff at Jerusalem. Afterwards, he was sent to Mount Lebanon, to inspect the work that was there carrying on for the use of the Temple. He was recalled on the death of Hiram Abiff, and had the honour of being the first of the seven that were substituted in his stead. He is decorated with the orders of the degree of perfection, and those of Prince of Jerusalem. He sits in Solomon's chair, under a canopy, holding a setting maul. There is but one warden, who represents Stolkin. He is ornamented with a jewel of perfection and sits in the west, holding a mallet. He does the duty of inspector. The
No. 8, Vol. XII.
master of the ceremonies represents Zerbel or Beneia, Captain of King Solomon's Guards. He is decorated with a green ribbon round his neck, in the form of a collar, to wbich is hung a pair of compasses, the points of which form an angle of ninety degrees; which is the jewel of this degree. His apron is white lined with green, and he carries a naked sword in his hand. All the brethren are decorated in the same manner with Zerbel, with a similar collar, jewel and apron; the flaps of the apron down, and the jewel embroidered or painted thereon. In the middle of the apartment are painted, four circles on
a square stone, with the letter I in the centre; the outer circle enclosing the other three.
Form of opening the lodge. T. P. I. R. W. M. Brother Inspector Stolkin, is the lodge tiled and are we all Perfect Masters ?
S. Thrice Puissant, Illustrious, Respectable, and Worshipful Master; it is, and we are all Perfect Masters.
T. P. I. R. W. M. If so, give notice that I am about to open the lodge of Perfect Masters?
S. Respectable brethren, the Thrice Puissant, Illustrious, Respectable and Worshipful Master gives you notice that he is about to open the lodge of Perfect Masters.
As a call to order, the Thrice Puissant, Illustrious, Respectable and Worshipful Master knocks four times; the Inspector does the same ; and the same is done by one brother in the south and another in the north. Then, all the brethren make the sign of admiration, with their eyes lifted up to heaven, their arms extended and hands open. Then, looking down upon the earth, they cross their arms on their bellies and exclaim altogether : CONSUM
T. P. I. R. W. M. Brother Stolkin, what is the clock?
T. P. I. R. W. M. If so, it is time for the workmen to begin their labour. Give notice that the lodge of Perfect Masters is opened. The inspector gives this notice and the work begins in a
Reception or Passing: The Candidate or Secret Master being in the preparing room decorated as such, the Master of the Ceremonies moves from his seat in solemn silence, and, striking the Inspector four times on the right shoulder, thus addresses him :-Venerable Brother Inspector, Brother Noodle, a Secret Master, is now in the antichamber and solicits the favour of being admitted a Perfect Master.
The Inspector then reports him to the chair, on which the
Thrice Puissant, Illustrious, Respectable, and Worshipful Master asks:- Is he deserving of this honour, and do you answer for his zeal, fervour and constancy.
s. Thrice Puissant, Illustrious, Respectable, and Worshipful Master, I do.
T. P. I. R. W. M. Let him, then, be instructed in the usual manner?
The Inspector orders the master of the Ceremonies to go and introduce the candidate, who is to be first examined in the former degrees. He is also divested of his sword and every thing offensive. A green silk cord is thrown round his neck, both ends of which are held by the Master of the Ceremonies in his left hand, with a naked sword in his right. He is thus led to the door of the lodge, on which the M. C. strikes four times. The Inspector, inside, repeats the four knocks and informs the Lodge that somebody knocks as Perfect Master. The Thrice Puissant, Illustrious, Respectable and Worshipful Master orders the Inspector to enquire who knocks. The Inspector orders the Tyler to open the door cautiously and to enquire who it is. The Tyler obeys and is answered by Zerbel, that Brother Noodle, a Secret Master, is desirous of being admitted to the honours of a Perfect Master. The Tiler then shuts the door and reports the candidate's request to the Inspector, who communicates it to the Thrice Puissant, Illustrious, Respectable, and Worshipful Master, who orders the candidate to be introduced. The door is opened and he is led to the south side, near the tomb, having the sign of a Secret Master on him.
The Thrice Puissant, Illustrious, Respectable, and Worshipful Master, seeing him in that attitude, thus addresses hiin :
T. P. I. R. W.M. What do you desire, my brother?
T. P. I. R. W. M. Brother Inspector, teach the Brother to travel.
The Inspector leads him by the green silk cord from the South passing by the west, four times round the lodge. At each angle, he gives the different signs, from the 'apprentice upward, and does the same every time he passes the Master. After which, he is carried to the tomb, which he is made to cross saltier (by a leap). He is then led up to the altar, with his right knee a little bent, having still the sign of a Secret Master on him After a short pause, the Thrice Puissant, Illustrious, Respectable and Worshipful Master bids him advance, kneel and lay his hand on the Bible, to take the obligation. The penalty of which is dishonour, in addition to all former obligations and penalties.
The Thrice Puissant, Illustrious, Respectable, and Worshipful Master takes one end of the cord that is round Noodle's neck and draws it off, saying, my dear Brother, I draw you from your vicisous life, and by the virtue of the power which I have received
from the most powerful of kings, I raise you to the dignity of a Perfect Master, on condition, that you fulfil and faithfully observe every thing that is prescribed by our bye-laws. This Noodle promises to do.
The first sign of this degree is the sign of admiration. Extend your arms, open your hands, and look towards heaven. Then let your hands fall and cross them on your belly as low as you can, with your eyes looking mournfully towards the earth.
The second sign is, to bring the toes of your right foot reciprocally to each other, until the knees touch. Lay your hand on your heart, and then draw it across your breast, forming a square with your elbow.
The third sign is, to clench each others wrist, like the Masters : carry your left hands between each others shoulders and press four times hard with the fingers on the back, when you give the Master's Word, which is Mahabone or Macbenach. Then, interlace the four fingers of your right hand with the thumbs upright, pressing against each other and forming a square,
T'he pass-word is Acassia : the sacred word Jave.
History of this degree. Solomon, having been informed, that the body of Hiram Abiff was found and already deposited on the outside of the temple, towards the North, near to a well, in which his Jewel had been found, was happy to have the poor consolation of finding the precious remains of so great a man.
orders and strict charge to his Grand Inspector, the noble Adoniram, that the funeral obsequies should be as pompous and magnificent as for the king himself. He likewise ordered, that all the brethren should attend it with white aprons and gloves, and strictly forbad that the bloody stains should be washed away, until he had wreaked his vengeance on the perpetrators of the horrid deed. The noble Adoniram, chief of the works of the temple, soon finished a plan for a beautiful monument, which was erected and finished in nine days. It was made of black and wbite marble. The heart of Hiram Abiff was enclosed in an urn and exposed for nine days on the three steps of the sanctum sanctorum, previous to the finishing of the temple, and then placed on the top of a beautiful obelisk, which was built on the side of the temple, at the west door a little to the north, in order to mark out the place where the murderers had first deposited him in a pit, before they removed him to the place where Stolkin found him under the sprig of Cassia. The heart of the excellent Hiram Abiff was then exposed to public view in the urn with a sword run through it. The brethren cane to express their grief on the occasion, kneeling on the first step which led to the sanctum sanctorum. At the expiration of nine days, the heart was deposited on the obelisk and covered with a
triangular stone, on which was engraved in Hebrew, the characters I. M. B. The I is the initial letter of the ancient master's word, and M. B. are initials of the new word. A sprig of Cassia was engraved over the I.
After this, Solomon had all the triangular medals taken from the masters, and the master's word changed to that now given in the third degree. The body of the respectable Hiram Abiff was buried in the middle of the great chamber, separated from the temple, with all the honours due to so great a man. It was in this chamber, that Solomon used to hold his chapter and confer with Hiram, King of Tyre and Hiram Abiff, on the sacred mysteries. Three days after the ceremonies were over, Solomon, surrounded by all his court, went to the Temple, and all the workmen were placed in the same order as on the day of the funeral. The king offered up a prayer to the almighty, then examined the tomb, the canopy, the repeated triangle, and the letters which were engraved thereon. He also examined the pyramid, and finding every thing perfectly executed, he cried, in ecstacy-CONSUMMA
All the brethren answered with the sign of admiration and said amen, amen, amen.
Catechism. Q. Are you a perfect master?
A. I have seen the circle and the square enclosing the two colums.
Q. Where were they placed ?
A. On the place where was deposited the body of our Master, Hiram Abiff.
Q. What do the columns represent?
A. The columns of Jachin and Boaz, through which I must have passed to arrive at the degree of perfect master.
Q. What could Solomon mean by establishing this degree?
A. He did it in honour of Hiram Abiff, in order to imprint on the minds of the people an unaffected love and respect for his memory and to incite in them a desire to find out his murderers for, at this time, it was not known if the murderers had not the audaciousness to mix themselves with the brethren and to partake in the general expressions of consternation and grief, in order to conceal their guilt and prevent suspicion. Solomon, to ascertain this, ordered a general muster of all the workmen, and found, that they all answered to their names, excepting the ruffians who had run away. He therefore ordered the noble adoniram to build an elegant monument for him, at the west south west part of the Temple, that there the body should be privately interred, and no brother admitted to the knowledge of it, who was
Pray, Mr. Williams, who taught Latin to this fictious king of Jews, before the language was known in Europe ?