Grace Abounding to the Chief of Sinners: In a Faithful Account of the Life and Death of John Bunyan

Sampul Depan
Cosimo, Inc., 1 Mei 2007 - 244 halaman
"Grace Abounding continues the tradition of Christian testimonial classics tracing back to the Confessions of Saint Augustine. John Bunyans autobiography, written while he was imprisoned for holding unsanctioned religious services and first published in 1666, is the unsparing account of one mans spiritual journey from atheism and blasphemy to devout Christianity. A reckless and profane youth leads Bunyan to despair in the belief that he has committed unforgivable sins. But two religious books belonging to his wife set Bunyan on the straight and narrow and a lifetime of pious devotion. Honest and unblinking in his self-assessment, Bunyan saw it as his duty to tell his story, warts and all, in order to comfort all those struggling with their faith. This classic of religious literature continues to be essential reading for the faithful and for students of great English literature. English preacher and writer JOHN BUNYAN (16281688) is the author of nearly sixty books, nine of which were written while he was in prison for unlicensed preaching. His works include The Pilgrims Progress (167884), The Life and Death of Mr. Badman (1680), and The Holy War (1682)."

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183
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229
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Halaman 159 - Lo, children are an heritage of the Lord : and the fruit of the womb is his reward. As arrows are in the hand of a mighty man ; so are children of the youth. Happy is the man that hath his quiver full of them : they shall not be ashamed, but they shall speak with the enemies in the gate.
Halaman 63 - But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
Halaman 112 - Lord: looking diligently lest any man fail of the grace of God ; lest any root of bitterness springing up trouble you, and thereby many be defiled : lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
Halaman 72 - And I beheld, and, lo, in the midst of the throne, and of the four beasts, and in the midst of the elders, stood a Lamb, as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
Halaman 16 - God did not play in tempting of me; neither did I play, when I sunk as into the bottomless pit, when the PANGS OF HELL CAUGHT HOLD UPON ME; wherefore I may not play in relating of them, but be plain and simple, and lay down the thing as it was; he that liketh it, let him receive it, and he that doth not, let him produce a better.
Halaman 111 - If we sin wilfully, after we have received the knowledge of the truth, there remaineth no more sacrifice for sin ; but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Halaman 216 - Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. Now a mediator is not a mediator of one, but God is one.
Halaman 25 - Wilt thou leave thy sins and go to heaven, or have thy sins and go to hell...
Halaman 173 - Such a nation might truly say to corruption, thou art my father, and to the worm, thou art my mother and my sister.

Tentang pengarang (2007)

John Bunyan was born in Elstow, Bedfordshire, England, in 1628. He learned to read and write at the village school and was prepared to follow his father's trade as a brazier when the English Civil War broke out in 1644 and he was drafted into the Parliamentary army. His military service brought him into contact with Oliver Cromwell's Puritan troops. Beginning in 1648, Bunyan suffered a crisis in religious faith that lasted for several years. He turned to the Nonconformist church in Bedford to sustain him during this period. His first writings were attacks against the Quakers. Then Charles II was restored to the throne and Bunyan was arrested for conducting services not in accordance with the Church of England. He spent 12 years in jail. During this time, he wrote his autobiography, Grace Abounding, in which he described his spiritual struggle and growth. During his last years in prison, Bunyan began his most famous work, The Pilgrim's Progress, a two-part allegorical tale of the character Christian and his journey to salvation. Part I was published in 1678 and Part II in 1684. The second part deals with the spiritual journey of Christian's wife and sons, as they follow in his footsteps. With its elements of the folktale tradition, The Pilgrim's Progress became popular immediately. Well into the nineteenth century it was a book known to almost every reader in England and New England, second in importance only to the Bible. So great was the book's influence that it even plays a major role in Little Woman by Louisa May Alcott. Such expressions as "the slough of despond" and "vanity fair" have become part of the English language. Bunyan's other works include The Life and Death of Mr. Badman and The Holy War. He also wrote A Book for Boys and Girls, verses on religious faith for children. Bunyan died in London on August 31, 1688.

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