Cambodge: The Cultivation of a Nation, 1860-1945University of Hawaiʻi Press, 2007 - 349 halaman This strikingly original study of Cambodian nationalism brings to life eight turbulent decades of cultural change and sheds new light on the colonial ancestry of Pol Pot's murderous dystopia. Penny Edwards recreates the intellectual milieux and cultural traffic linking Europe and empire, interweaving analysis of key movements and ideas in the French Protectorate of Cambodge with contemporary developments in the Metropole. From the naturalist Henri Mouhot's expedition to Angkor in 1860 to the nationalist Son Ngoc Thanh's short-lived premiership in 1945, this history of ideas tracks the talented Cambodian and French men and women who shaped the contours of the modern Khmer nation. Their visions and ambitions played out within a shifting landscape of Angkorean temples, Parisian museums, Khmer printing presses, world's fairs, Buddhist monasteries, and Cambodian youth hostels. This is cross-cultural history at its best. |
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Halaman 15
... reflected both the validation of the temples of Angkor as an emblem of that " newly imagined collectivity " —the nation — and the identification of the newspaper's founders as the rightful heirs and guardians of that nation , provided a ...
... reflected both the validation of the temples of Angkor as an emblem of that " newly imagined collectivity " —the nation — and the identification of the newspaper's founders as the rightful heirs and guardians of that nation , provided a ...
Halaman 137
... reflected in the marking of tourist , educational , and other maps with images of Angkor , the Bayon , and other ruins . But monumental archaeology was rarely a self - conscious project on the part of either European or native ...
... reflected in the marking of tourist , educational , and other maps with images of Angkor , the Bayon , and other ruins . But monumental archaeology was rarely a self - conscious project on the part of either European or native ...
Halaman 206
... reflected in its new nomenclature.139 Increasingly , the Mahanikay - tmae was known simply as the Thommakay . " 140 The protectorate's official sanction and restitution of monastic rights of move- ment to the Thommakay and all those ...
... reflected in its new nomenclature.139 Increasingly , the Mahanikay - tmae was known simply as the Thommakay . " 140 The protectorate's official sanction and restitution of monastic rights of move- ment to the Thommakay and all those ...
Isi
of Colonial Fantasy 18601906 | 19 |
Capitalizing on Angkor | 40 |
Bringing Buddhism | 95 |
Hak Cipta | |
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Edisi yang lain - Lihat semua
Istilah dan frasa umum
Angkor Vat Angkorean artistic arts Aymonier Battambang Baudoin BEFEO Buddha Buddhist Buddhist Institute Cambodge Cambodge's cambodgiennes Cambodian Caodai Caodaism CAOM century Chandler Chinese Chuon Nath Cochinchina Coedès colonial coloniale cultural d'Angkor Delaporte Diep Diep's École EFEO elite established ethnic European Exposition Finot française France France's French administration Groslier Hanoi Huot Tath Ibid indigenous INDO GGI INDO NF INDO RSC Indochina Indochinese intellectual Iukanthor jiet Kampuchea Karpelès Khmer nation Khmer-language King kmae Kompong Kraom L'Indochine Laos Leclère Lycée Lycée Sisowath Mahanikay Marseille Minister modern monks monuments movement Musée museum Nagaravatta nationalist Ngoc Thanh Norodom official palace Pali Paris Pavie Phnom Penh political Ponn protectorate's race religion religious Résident RSC to GGI Saigon sampot sangha secular Siam Siamese Siem Reap Sihanouk Sisowath Son Ngoc Thanh Southeast Asia srok status supérieure temple texts Thiounn Thommayuth tion traditional Tripitaka Vat Pnum vat schools Vichy Vietnamese vinaya