Cambodge: The Cultivation of a Nation, 1860-1945University of Hawaiʻi Press, 2007 - 349 halaman This strikingly original study of Cambodian nationalism brings to life eight turbulent decades of cultural change and sheds new light on the colonial ancestry of Pol Pot's murderous dystopia. Penny Edwards recreates the intellectual milieux and cultural traffic linking Europe and empire, interweaving analysis of key movements and ideas in the French Protectorate of Cambodge with contemporary developments in the Metropole. From the naturalist Henri Mouhot's expedition to Angkor in 1860 to the nationalist Son Ngoc Thanh's short-lived premiership in 1945, this history of ideas tracks the talented Cambodian and French men and women who shaped the contours of the modern Khmer nation. Their visions and ambitions played out within a shifting landscape of Angkorean temples, Parisian museums, Khmer printing presses, world's fairs, Buddhist monasteries, and Cambodian youth hostels. This is cross-cultural history at its best. |
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Halaman 42
... powers of toponyms and its place as the small trading town's only hill , probably sealed its status as the city's ... power but shifted it " from a religious to a secular basis . " " In Phnom Penh , the protectorate did not so much ...
... powers of toponyms and its place as the small trading town's only hill , probably sealed its status as the city's ... power but shifted it " from a religious to a secular basis . " " In Phnom Penh , the protectorate did not so much ...
Halaman 69
... power was enshrined in the language . The Khmer term for merit or good ( bon ; Sanskrit punya ) also means " dignity , rank , grade , promotion , " and appears in such compounds as bon - amnaac ( power , authority ) and bon - sak ( rank ) ...
... power was enshrined in the language . The Khmer term for merit or good ( bon ; Sanskrit punya ) also means " dignity , rank , grade , promotion , " and appears in such compounds as bon - amnaac ( power , authority ) and bon - sak ( rank ) ...
Halaman 99
... powers of good and evil spirits , ensured that the rites of Buddhism were often regarded animistically . It followed from this that monks came to be seen , not solely as those who personified the Buddha's teachings or as conduits of ...
... powers of good and evil spirits , ensured that the rites of Buddhism were often regarded animistically . It followed from this that monks came to be seen , not solely as those who personified the Buddha's teachings or as conduits of ...
Isi
of Colonial Fantasy 18601906 | 19 |
Capitalizing on Angkor | 40 |
Bringing Buddhism | 95 |
Hak Cipta | |
10 bagian lainnya tidak diperlihatkan
Edisi yang lain - Lihat semua
Istilah dan frasa umum
Angkor Vat Angkorean artistic arts Aymonier Battambang Baudoin BEFEO Buddha Buddhist Buddhist Institute Cambodge Cambodge's cambodgiennes Cambodian Caodai Caodaism CAOM century Chandler Chinese Chuon Nath Cochinchina Coedès colonial coloniale cultural d'Angkor Delaporte Diep Diep's École EFEO elite established ethnic European Exposition Finot française France France's French administration Groslier Hanoi Huot Tath Ibid indigenous INDO GGI INDO NF INDO RSC Indochina Indochinese intellectual Iukanthor jiet Kampuchea Karpelès Khmer nation Khmer-language King kmae Kompong Kraom L'Indochine Laos Leclère Lycée Lycée Sisowath Mahanikay Marseille Minister modern monks monuments movement Musée museum Nagaravatta nationalist Ngoc Thanh Norodom official palace Pali Paris Pavie Phnom Penh political Ponn protectorate's race religion religious Résident RSC to GGI Saigon sampot sangha secular Siam Siamese Siem Reap Sihanouk Sisowath Son Ngoc Thanh Southeast Asia srok status supérieure temple texts Thiounn Thommayuth tion traditional Tripitaka Vat Pnum vat schools Vichy Vietnamese vinaya