The Growth and Influence of Classical Greek Poetry: Lectures Delivered in 1892 on the Percy Turnbull Memorial Foundation in the Johns Hopkins UniversityMacmillan, 1893 - 290 halaman |
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Halaman x
... spirit to that of Attic Drama · 113 114 • 114 . 115 · 117 · 119 • • · . 120 • 122 123 · . 125 · 126 · 127 · 127 · 127 • 128 · 132 • 132 • 133 • · 135 · 136 · 137 • 140 · 141 143 · 144 146 • 147 148 • 148 • 149 • • 150 • 150 · 153 153 ...
... spirit to that of Attic Drama · 113 114 • 114 . 115 · 117 · 119 • • · . 120 • 122 123 · . 125 · 126 · 127 · 127 · 127 • 128 · 132 • 132 • 133 • · 135 · 136 · 137 • 140 · 141 143 · 144 146 • 147 148 • 148 • 149 • • 150 • 150 · 153 153 ...
Halaman 3
... spirit ( Ka ) of his wife Onkhari . He had always treated her well while she was in the world , had given her an expensive funeral , and left her a con- siderable income ; yet she was angry with him , and continually returned to disturb ...
... spirit ( Ka ) of his wife Onkhari . He had always treated her well while she was in the world , had given her an expensive funeral , and left her a con- siderable income ; yet she was angry with him , and continually returned to disturb ...
Halaman 9
... spirit as was the royal despot- ism of Assyria . nicians . Both these benumbing influences had been escaped by the Phoenicians , though their The Phoe- government was probably monarchical , and their priesthoods , probably hereditary ...
... spirit as was the royal despot- ism of Assyria . nicians . Both these benumbing influences had been escaped by the Phoenicians , though their The Phoe- government was probably monarchical , and their priesthoods , probably hereditary ...
Halaman 10
... spirit of free enterprise unlike any that had yet appeared in the world . But its distinctive character is commercial . It was primarily associated with the pursuit of gain ; it aimed at extended domin- ion as a means to the extension ...
... spirit of free enterprise unlike any that had yet appeared in the world . But its distinctive character is commercial . It was primarily associated with the pursuit of gain ; it aimed at extended domin- ion as a means to the extension ...
Halaman 14
... drove out ; and was there expanded into an epic which blends the local traits of its origin with the spirit of Ionian adventure and Ionian society . RELIGION 15 closed in the The Iliad is , for 14 QUALITIES of the greEK RACE.
... drove out ; and was there expanded into an epic which blends the local traits of its origin with the spirit of Ionian adventure and Ionian society . RELIGION 15 closed in the The Iliad is , for 14 QUALITIES of the greEK RACE.
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Istilah dan frasa umum
Achilles actors Aeolian Aeschy Aeschylus Agamemnon Alcman Alexandrian ancient Antigone Apollo Aristophanes artistic Athenian Athens Attic Comedy Attic drama Attic Tragedy beauty best Greek century B. C. character charm choral lyric Chorus chylus classical Clytaemnestra Creon criticism Dionysia Dionysus distinctive dithyramb divine Dorian dramatist elegiac element epic epos Euripides expression extant plays feeling festival genius gifts gods Greece Greek art Greek literature Greek poetry Hebraism Hellas Hellenic Heracles heroes heroic Hesiod Hieron Homeric human iambic ideal Iliad imagination influence inspiration intellectual Ionian Keats later less literary living lyric poetry ment merely minstrel modern moral nature noble odes of victory Odysseus Oedipus Olympian Pelops persons Pindar poem poet poet's poetical popular Prometheus qualities race religion Roman says sense sentiment Simonides song Sophoclean Sophocles speech spirit Stesichorus story style sympathy themes things thou thought tion tradition tragic true verses words Zeus
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Halaman 230 - Thy song, nor ever can those trees be bare; Bold Lover, never, never canst thou kiss, Though winning near the goal — yet, do not grieve; She cannot fade, though thou hast not thy bliss, For ever wilt thou love, and she be fair!
Halaman xiii - Thy hopes grow timorous, and unfixed thy powers, And thy clear aims be cross and shifting made: And then thy glad perennial youth would fade, Fade, and grow old at last, and die like ours.
Halaman 230 - Thanks to its tenderness, its joys, and fears, To me the meanest flower that blows can give Thoughts that do often lie too deep for tears.
Halaman 213 - I am satisfied if it cause delight. For delight is the chief, if not the only, end of poesy. Instruction can be admitted but in the second place, for poesy only instructs as it delights.
Halaman 42 - Like the poor cat i' the adage? MACB. Prithee, peace. I dare do all that may become a man; Who dares do more is none. LADY M. What beast was't, then, That made you break this enterprise to me? When you durst do it, then you were a man; And, to be more than what you were, you would Be so much more the man.
Halaman 225 - ... activity, the whole play of the universal order, to be apprehensive of missing any part of it, of sacrificing one part to another, to slip away from resting in this or that intimation of it, however capital.
Halaman 42 - Could all our care elude the gloomy grave, Which claims no less the fearful than the brave, For lust of fame I should not vainly dare In fighting fields, nor urge thy soul to war. But since, alas ! ignoble age must come, Disease, and death's inexorable doom, The life, which others pay, let us bestow, And give to fame what we to nature owe ; Brave though we fall, and honour'd if we live, Or let us glory gain, or glory give!
Halaman 59 - Be not wroth with me hereat, goddess and queen. Myself I know it well, how wise Penelope is meaner to look upon than thou, in comeliness and stature. But she is mortal and thou knowest not age nor death. Yet even so, I wish and long day by day to fare homeward and see the day of my returning. Yea, and if some god...
Halaman 43 - OF man's first disobedience, and the fruit Of that forbidden tree, whose mortal taste Brought death into the world, and all our woe, With loss of Eden, till one greater Man Restore us, and regain the blissful seat, Sing, heavenly Muse...
Halaman 203 - I see not then, but we should enjoy the same license, or free power to illustrate and heighten our invention, as they did ; and not be tied to those strict and regular forms which the niceness of a few, who are nothing but form, would thrust upon us.