The Growth and Influence of Classical Greek Poetry: Lectures Delivered in 1892 on the Percy Turnbull Memorial Foundation in the Johns Hopkins UniversityMacmillan, 1893 - 290 halaman |
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Halaman 3
... a wooden statuette of the wo- man , and placed in the tomb , reached its address ; and Onkhari , fearing to be called in judgment be- fore Osiris , ceased to trouble . - Before the close of the sixteenth century B. C..
... a wooden statuette of the wo- man , and placed in the tomb , reached its address ; and Onkhari , fearing to be called in judgment be- fore Osiris , ceased to trouble . - Before the close of the sixteenth century B. C..
Halaman 6
... called Allat , had a human trunk with a lion's head , and the wings and claws of a bird of prey ; each of her hands was armed with a large serpent , which she brandished like a living javelin . The demons , her servants , were composite ...
... called Allat , had a human trunk with a lion's head , and the wings and claws of a bird of prey ; each of her hands was armed with a large serpent , which she brandished like a living javelin . The demons , her servants , were composite ...
Halaman 8
... called , of the hero Isdubar , the lion - slayer , a Chaldaean Hera- cles . But no such poetical energy or freedom in- spired the literary products of Assyria . The offi- --- THE PHOENICIANS 9 cial scribes had no duty more important 8 ...
... called , of the hero Isdubar , the lion - slayer , a Chaldaean Hera- cles . But no such poetical energy or freedom in- spired the literary products of Assyria . The offi- --- THE PHOENICIANS 9 cial scribes had no duty more important 8 ...
Halaman 13
... called Thessaly , and thence , under the pressure of their kinsmen , into Boeotia . Both in Thessaly and in Boeotia the immigrants found an old Hellenic civilization . But the Thessalian aristocracy never acquired more than a tinge of ...
... called Thessaly , and thence , under the pressure of their kinsmen , into Boeotia . Both in Thessaly and in Boeotia the immigrants found an old Hellenic civilization . But the Thessalian aristocracy never acquired more than a tinge of ...
Halaman 34
... called literary epos . These men did not continue the natural life of Greek epos ; they were imitators of the great models left by an earlier age . Then comes the Alexandrian period , with its artificial heroic epos , such as that of ...
... called literary epos . These men did not continue the natural life of Greek epos ; they were imitators of the great models left by an earlier age . Then comes the Alexandrian period , with its artificial heroic epos , such as that of ...
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Achilles actors Aeolian Aeschy Aeschylus Agamemnon Alcman Alexandrian ancient Antigone Apollo Aristophanes artistic Athenian Athens Attic Comedy Attic drama Attic Tragedy beauty best Greek century B. C. character charm choral lyric Chorus chylus classical Clytaemnestra Creon criticism Dionysia Dionysus distinctive dithyramb divine Dorian dramatist elegiac element epic epos Euripides expression extant plays feeling festival genius gifts gods Greece Greek art Greek literature Greek poetry Hebraism Hellas Hellenic Heracles heroes heroic Hesiod Hieron Homeric human iambic ideal Iliad imagination influence inspiration intellectual Ionian Keats later less literary living lyric poetry ment merely minstrel modern moral nature noble odes of victory Odysseus Oedipus Olympian Pelops persons Pindar poem poet poet's poetical popular Prometheus qualities race religion Roman says sense sentiment Simonides song Sophoclean Sophocles speech spirit Stesichorus story style sympathy themes things thou thought tion tradition tragic true verses words Zeus
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Halaman 230 - Thy song, nor ever can those trees be bare; Bold Lover, never, never canst thou kiss, Though winning near the goal — yet, do not grieve; She cannot fade, though thou hast not thy bliss, For ever wilt thou love, and she be fair!
Halaman xiii - Thy hopes grow timorous, and unfixed thy powers, And thy clear aims be cross and shifting made: And then thy glad perennial youth would fade, Fade, and grow old at last, and die like ours.
Halaman 230 - Thanks to its tenderness, its joys, and fears, To me the meanest flower that blows can give Thoughts that do often lie too deep for tears.
Halaman 213 - I am satisfied if it cause delight. For delight is the chief, if not the only, end of poesy. Instruction can be admitted but in the second place, for poesy only instructs as it delights.
Halaman 42 - Like the poor cat i' the adage? MACB. Prithee, peace. I dare do all that may become a man; Who dares do more is none. LADY M. What beast was't, then, That made you break this enterprise to me? When you durst do it, then you were a man; And, to be more than what you were, you would Be so much more the man.
Halaman 225 - ... activity, the whole play of the universal order, to be apprehensive of missing any part of it, of sacrificing one part to another, to slip away from resting in this or that intimation of it, however capital.
Halaman 42 - Could all our care elude the gloomy grave, Which claims no less the fearful than the brave, For lust of fame I should not vainly dare In fighting fields, nor urge thy soul to war. But since, alas ! ignoble age must come, Disease, and death's inexorable doom, The life, which others pay, let us bestow, And give to fame what we to nature owe ; Brave though we fall, and honour'd if we live, Or let us glory gain, or glory give!
Halaman 59 - Be not wroth with me hereat, goddess and queen. Myself I know it well, how wise Penelope is meaner to look upon than thou, in comeliness and stature. But she is mortal and thou knowest not age nor death. Yet even so, I wish and long day by day to fare homeward and see the day of my returning. Yea, and if some god...
Halaman 43 - OF man's first disobedience, and the fruit Of that forbidden tree, whose mortal taste Brought death into the world, and all our woe, With loss of Eden, till one greater Man Restore us, and regain the blissful seat, Sing, heavenly Muse...
Halaman 203 - I see not then, but we should enjoy the same license, or free power to illustrate and heighten our invention, as they did ; and not be tied to those strict and regular forms which the niceness of a few, who are nothing but form, would thrust upon us.