The Growth and Influence of Classical Greek Poetry: Lectures Delivered in 1892 on the Percy Turnbull Memorial Foundation in the Johns Hopkins University |
Apa yang dikatakan orang - Tulis resensi
Ulasan tidak diverifikasi, tetapi Google akan memeriksa dan menghapus konten palsu jika konten tersebut teridentifikasi
LibraryThing Review
Ulasan Pengguna - TrysB - LibraryThingThe book consists of a series of lectures given at Johns Hopkins University in the late 1880s to the early 1890s. Mr Jebb writes with immense literary authority and skill and the chapters afford a ... Baca ulasan lengkap
Edisi yang lain - Lihat semua
Istilah dan frasa umum
Achilles action Aeolian Aeschylus ancient Aristophanes artistic Assyria Athens Attic Attic Tragedy beauty called century character charm choral chorus classical Comedy criticism described difference direct distinctive divine Dorian drama effect elegiac element epic epos Euripides expression fact feeling festival genius gifts give given gods Greek Greek poetry hand Hellenic heroes heroic Hesiod Homeric human iambic ideal Iliad imagination influence inspiration interest Italy kind language later least less light limit literature living lyric manner ment merely mind moral moved nature noble Odysseus Olympian once origin passed Pelops period persons Pindar play poem poet poetry popular present qualities race regarded relation remain represented says scene seen sense song Sophocles speaks spirit story style themes things thou thought tion tradition Tragedy true verses victory voice whole Zeus
Bagian yang populer
Halaman 230 - Thy song, nor ever can those trees be bare; Bold Lover, never, never canst thou kiss, Though winning near the goal — yet, do not grieve; She cannot fade, though thou hast not thy bliss, For ever wilt thou love, and she be fair!
Halaman xiii - Thy hopes grow timorous, and unfixed thy powers, And thy clear aims be cross and shifting made: And then thy glad perennial youth would fade, Fade, and grow old at last, and die like ours.
Halaman 230 - Thanks to its tenderness, its joys, and fears, To me the meanest flower that blows can give Thoughts that do often lie too deep for tears.
Halaman 213 - I am satisfied if it cause delight. For delight is the chief, if not the only, end of poesy. Instruction can be admitted but in the second place, for poesy only instructs as it delights.
Halaman 42 - Like the poor cat i' the adage? MACB. Prithee, peace. I dare do all that may become a man; Who dares do more is none. LADY M. What beast was't, then, That made you break this enterprise to me? When you durst do it, then you were a man; And, to be more than what you were, you would Be so much more the man.
Halaman 225 - ... activity, the whole play of the universal order, to be apprehensive of missing any part of it, of sacrificing one part to another, to slip away from resting in this or that intimation of it, however capital.
Halaman 42 - Could all our care elude the gloomy grave, Which claims no less the fearful than the brave, For lust of fame I should not vainly dare In fighting fields, nor urge thy soul to war. But since, alas ! ignoble age must come, Disease, and death's inexorable doom, The life, which others pay, let us bestow, And give to fame what we to nature owe ; Brave though we fall, and honour'd if we live, Or let us glory gain, or glory give!
Halaman 59 - Be not wroth with me hereat, goddess and queen. Myself I know it well, how wise Penelope is meaner to look upon than thou, in comeliness and stature. But she is mortal and thou knowest not age nor death. Yet even so, I wish and long day by day to fare homeward and see the day of my returning. Yea, and if some god...
Halaman 43 - OF man's first disobedience, and the fruit Of that forbidden tree, whose mortal taste Brought death into the world, and all our woe, With loss of Eden, till one greater Man Restore us, and regain the blissful seat, Sing, heavenly Muse...
Halaman 203 - I see not then, but we should enjoy the same license, or free power to illustrate and heighten our invention, as they did ; and not be tied to those strict and regular forms which the niceness of a few, who are nothing but form, would thrust upon us.