Elements of Criticism, Volume 1M. Carey, 1816 |
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Halaman ix
... reason , you will be the more disposed to favour every rational plan for advancing the art of training up youth . Among the many branches of education , that which tends to make deep impressions of virtue , ought to be a fundamentul ...
... reason , you will be the more disposed to favour every rational plan for advancing the art of training up youth . Among the many branches of education , that which tends to make deep impressions of virtue , ought to be a fundamentul ...
Halaman xxii
... reason- ing faculties , prepares the mind for entering into subjects more intricate and abstract . To have , in that respect , a just conception of the importance of criticism , we need but reflect upon the ordinary method of education ...
... reason- ing faculties , prepares the mind for entering into subjects more intricate and abstract . To have , in that respect , a just conception of the importance of criticism , we need but reflect upon the ordinary method of education ...
Halaman xxiii
... reason , sufficient to unravel all the intricacies of philosophy . Nor ought it to be overlooked , that the reason- ings employed on the fine arts are of the same kind with those which regulate our conduct . Mathe- matical and ...
... reason , sufficient to unravel all the intricacies of philosophy . Nor ought it to be overlooked , that the reason- ings employed on the fine arts are of the same kind with those which regulate our conduct . Mathe- matical and ...
Halaman xxv
... reason : Philosophers anciently were divided into sects , being Epicureans , Platonists , Stoics , Py- thagoreans , or Sceptics : the speculative relied no farther on their own judgment but to choose a lead- er , whom they implicitly ...
... reason : Philosophers anciently were divided into sects , being Epicureans , Platonists , Stoics , Py- thagoreans , or Sceptics : the speculative relied no farther on their own judgment but to choose a lead- er , whom they implicitly ...
Halaman 30
... reason makes probable , that the train of our thoughts is in a great measure regulated by the foregoing relations : an external object is no sooner presented to us in idea , than it suggests to the mind other objects to which it is ...
... reason makes probable , that the train of our thoughts is in a great measure regulated by the foregoing relations : an external object is no sooner presented to us in idea , than it suggests to the mind other objects to which it is ...
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action agreeable anger animal love appear arts beauty Cæsar chapter circumstances colour connexion daugh degree desire dignity disagreeable dissimilar emotions distress doth effect elevation emotion raised emotions and passions emotions produced example expression external signs Falstaff feeling figure final cause give grandeur gratification grief habit hath Hence Henry IV Hudibras Iago ideal presence ideas Iliad impression inflamed influence instances Jane Shore ject Julius Cæsar kind King Lear less manner means ment mind motion Mourning Bride neral never nexion objects of sight observation occasion opposite Othello painful emotion painful passion Paradise Lost perceive person pity pleasant emotion pleasure present produceth propensity proper proportion qualities reason reflection relation relish remarkable resemblance respect Richard II ridicule selfish sense sensible sentiments Shakspeare sion slight social spect spectator sublime taste termed things thou thought tion tone tural ture uniformity variety words
Bagian yang populer
Halaman 69 - My story being done, She gave me for my pains a world of sighs : She swore, in faith, 'twas strange, 'twas passing strange ; 'Twas pitiful, 'twas wondrous pitiful : She wish'd she had not heard it, yet she wish'd That heaven had made her such a man ; she thank'd me, And bade me, if I had a friend that lov'd her, I should but teach him how to tell my story, And that would woo her.
Halaman 174 - Why, man, he doth bestride the narrow world, Like a Colossus ; and we petty men Walk under his huge legs, and peep about To find ourselves dishonourable graves.
Halaman 225 - God save the mark ! — And telling me the sovereign'st thing on Earth Was parmaceti for an inward bruise ; And that it was great pity, so it was, This villainous salt-petre should be digg'd Out of the bowels of the harmless earth, Which many a good tall fellow had destroy'd So cowardly ; and, but for these vile guns, He would himself have been a soldier.
Halaman 181 - This day is call'd the feast of Crispian : He that outlives this day, and comes safe home, Will stand a tip-toe when this day is named, And rouse him at the name of Crispian.
Halaman 396 - Like Niobe, all tears, why she, even she — O God ! a beast that wants discourse of reason, Would have mourn'd longer — married with mine uncle, My father's brother, but no more like my father Than I to Hercules...
Halaman 122 - I'll not shed her blood ; Nor scar that whiter skin of hers than snow, And smooth as monumental alabaster. Yet she must die, else she'll betray more men. Put out the light, and then put out the light.
Halaman 383 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep Still threatening to devour me opens wide, To which the Hell I suffer seems a Heaven.
Halaman 224 - My liege, I did deny no prisoners. But, I remember, when the fight was done, When I was dry with rage, and extreme toil, Breathless and faint, leaning upon my sword, Came there a certain lord, neat, trimly...
Halaman 224 - But I remember when the fight was done, When I was dry with rage and extreme toil, Breathless and faint, leaning upon my sword, Came there a certain lord, neat, and trimly dress'd, Fresh as a bridegroom, and his chin new reap'd Show'd like a stubble-land at harvest-home.
Halaman 227 - O ! who can hold a fire in his hand By thinking on the frosty Caucasus? Or cloy the hungry edge of appetite By bare imagination of a feast? Or wallow naked in December snow By thinking on fantastic summer's heat? O no, the apprehension of the good Gives but the greater feeling to the worse : Fell sorrow's tooth doth never rankle more Than when it bites, but lanceth not the sore.