God Is Love: Deus Caritas EstIgnatius Press, 3 Sep 2009 - 108 halaman Everyone needs love. Everyone desires love. But not everyone understands love. In fact, love is probably the most misunderstood subject in history. In his first Encyclical, Pope Benedict helps to clarify the meaning of love. He examines the nature of various kinds of love — human love and divine love, eros, friendship, and charity. He writes beautifully and inspirationally of how man was made for love by the God who is love, the God who became one of us out of love — Jesus Christ. In the second part of the Encyclical, Benedict addresses the Church's practice of love. He examines the relationship between justice and charity, as well as the call of every Catholic to serve others in love. The Pope's "love letter" to mankind is remarkably accessible and timely. |
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... Agape " —difference and unity [ 3–8 ] The newness of biblical faith [ 9-11 ) Jesus Christ — the incarnate love of God [ 12–15 ] Love of God and love of neighbor ( 16–18 ] 27 34 40 PART II CARITAS THE PRACTICE OF LOVE BY THE CHURCH AS A ...
... Agape " —difference and unity [ 3–8 ] The newness of biblical faith [ 9-11 ) Jesus Christ — the incarnate love of God [ 12–15 ] Love of God and love of neighbor ( 16–18 ] 27 34 40 PART II CARITAS THE PRACTICE OF LOVE BY THE CHURCH AS A ...
Halaman
... agape.7 The Prophets, particularly Hosea and Ezekiel, described God's passion for his people using boldly erotic images. God's relationship with Israel is described using the metaphors of betrothal and marriage; idolatry is thus ...
... agape.7 The Prophets, particularly Hosea and Ezekiel, described God's passion for his people using boldly erotic images. God's relationship with Israel is described using the metaphors of betrothal and marriage; idolatry is thus ...
Halaman 14
... Agape " —difference and unity 3. That love between man and woman which is neither planned nor willed , but somehow imposes itself upon human beings , was called eros by the ancient Greeks . Let us note straight away that the Greek Old ...
... Agape " —difference and unity 3. That love between man and woman which is neither planned nor willed , but somehow imposes itself upon human beings , was called eros by the ancient Greeks . Let us note straight away that the Greek Old ...
Halaman 15
... agape , clearly point to something new and distinct about the Christian understanding of love . In the critique of Christianity which began with the Enlightenment and grew progressively more radical , this new element was seen as ...
... agape , clearly point to something new and distinct about the Christian understanding of love . In the critique of Christianity which began with the Enlightenment and grew progressively more radical , this new element was seen as ...
Halaman 18
... it is man , the person , a unified creature composed of body and. 3 Cf. R. Descartes , Euvres , ed . V. Cousin , vol . 12 , Paris , 1824 , pp . 95ff . agape 8. We have thus come to an initial , 18 God is Love — Deus Caritas Est.
... it is man , the person , a unified creature composed of body and. 3 Cf. R. Descartes , Euvres , ed . V. Cousin , vol . 12 , Paris , 1824 , pp . 95ff . agape 8. We have thus come to an initial , 18 God is Love — Deus Caritas Est.
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13 | |
PART II | 49 |
Charity as a responsibility of the Church | 52 |
Justice and Charity 2629 | 61 |
The multiple structures of charitable service | 73 |
Those responsible for the Churchs charitable | 83 |
Conclusion 4042 | 95 |
APPENDIX | 103 |
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