Gambar halaman
PDF
ePub

History of the Hasmoneans

command to the men of the army which was with them and went toward Jamnia. 59 But when Gorgias and his men came out of the city to meet them in battle, 60Joseph and Azarias were put to flight and were pursued to the borders of Judea, and there fell on that day of the people of Israel about two thousand men. 61 Thus the people suffered a great disaster because they did not obey Judas and his brothers, thinking to perform some exploit. 62 But they were not of the same stock as those men, by whose hand deliverance was given to Israel.

Judas's 65 Then Judas

success- and his brothers ful wars

against went out and

the

Idumeans

and

tines

fought against the

people of Esau in Philis- the land toward the south. And he smote Hebron and the villages belonging to it and pulled down its citadel and burned the surrounding towers. 66Then he set out to go into the land of the Philistines; and he went through Marissa. 67On that day certain priests, desiring to do exploits there, were slain in battle, when they unwisely went out to fight. 68Then Judas turned aside to Azotus, to the land of the Philistines, and pulled down their

Traditional History

12 32After the feast called Pentecost they advanced against Gorgias, the governor of Idumea. 33 And he came out with three thousand footmen and four hundred horsemen. 34And when they engaged in battle, it transpired that a few of the Jews fell. 35 But a certain Dositheus, of Bacenor's followers, who rode a horse and was a strong man, laying hold of Gorgias and taking him by his cloak, was drawing him along by main force. But when he purposed to take the accursed man alive, one of the Thracian horsemen bore down upon him and disabled his shoulder so that Gorgias escaped to Marissa. 36 After Esdris" and his followers had fought long and were wearied, Judas called upon the Lord to show himself their ally and the leader of their van of battle. 37 And then in the language of his fathers he raised the battle cry, accompanied by hymns, and, rushing unexpectedly upon the troops of Gorgias, he put them to flight. 38Then Judas came with his army to the city of Adullam; and as the seventh day drew near, according to their custom, they purified themselves and kept the sabbath there. 39On the following day, when it had become necessary, Judas and his men came to take up the bodies of those who had fallen and to bring them back to be with their kinsmen in the sepulchres of their fathers. 40Under the garments of each one of the dead they found consecrated tokens of the idols of Jamnia, with which the law forbids the Jews to have anything to do; and it became clear to all that this was the reason why they had fallen. 41All therefore blessed the works of the Lord, the righteous Judge, who maketh manifest

t II Mac. 1235 Evidently not the Dositheus mentioned in 1o.

u II Mac. 126 Luc., Gorgias, but this is evidently an attempt to identify the unexpected proper name, Esdris (Heb., Esri). The word means, help (of Jehovah). Like Jasher in the earlier O.T. books, it is probably a title of the chosen people.

v I Mac. 56 Lit., strangers, as in 422. If it means Philistines, as 68 indicates, then Samaria, supported by the Gk. MSS., must be changed to, Marissa, with Josephus.

II Mac. 1238 Gk., Adollam.

II Mac. 1240 Probably small images used as amulets.

History of the
Hasmoneans

altars and burned
the carved im-

ages of their gods and, taking the spoil of their cities, he returned to the land of Judah. 63And the hero Judas and his brothers were greatly honored by all Israel and by all the heathen wherever their name was heard. 64 And men gathered to them to sing their praise.a

Traditional History

the hidden things, and turned to supplication, beseeching
that the sin committed might be wholly blotted out.
42And the noble Judas exhorted the multitude to keep
themselves from sin, because they had seen before their
eyes the consequences of the sin of those who had fallen.
43 And when, by a collection among the men, he had
gathered as much as two thousand drachmas of silver,
he sent it to Jerusalem to offer a sacrifice for sin. In
this he acted very well and honorably, in that he was
mindful of the resurrection. 44For were he not expect-
ing that those who had fallen would rise again, it were
superfluous and idle to pray for the dead. 45If then he
did it, considering that a most excellent gift of grace is
laid up for those who sleep in godliness, holy and godly
was the thought; therefore he made the propitiation for
the dead, that they might be released from their sin.

§ 183. Death of Antiochus Epiphanes and the Accession of Eupator, I Mac. 61-17, II Mac. 91-29,

History of the Hasmoneans

b

I Mac. 61And as King Antiochus was journeying through the upper countries, he heard that in Elymais, in Persia, there was a city renowned for riches, for silver and gold, 2and that the temple there was exceedingly rich and that in it there were golden shields and breastplates and arms, which Alexander son of Philip the Macedonian king, who reigned first over the Syrian Empire, had there left behind. 3Therefore he went and tried to take the city and pillage it, but he was not able because the matter became known to the inhabitants of the city, and they arose against him in battle.

109-13

[blocks in formation]

I Mac. 563-64 These verses belong appropriately at the close of the account of Judas's victorious campaign.

§ 183 I Mac. dates the death of Antiochus in the summer of 164 B.C. (616). It is probable, however, that it was not long after the rededication of the temple in Dec., 165. The sudden death of this arch-enemy furnished the historic fact about which grew up the traditions preserved in II Mac. The letter in 919-27 is contrary not only to probability, but also to his well-known attitude to the Jews and to the testimony of the preceding context, which assumes, 18, that there was no hope of his recovery. The entire account of his death was evidently written with a didactic purpose and freely elaborated.

I Mac. 61 The Greek Elumias may represent the original Heb., Elam.
II Mac. 91 Or, in disorder.

d II Mac. 92 Or, temple.

Reception of the

news

of the victories of

the Jews

His re

History of the Hasmoneans

4So he retreated and set out from there in
great disappointment to return to Babylon.

5Then one came bringing him tidings into Persia, that the armies which went against the land of Judah had been put to flight, and that Lysias had gone at the head of a strong host, and had been defeated before them; and that they had grown strong in arms and power, having a store of spoils which they took from the armies which they had cut off; and that they had pulled down the abomination which he had built upon the altar that was in Jerusalem; and that they had surrounded the sanctuary with high walls as before, and also Bethsura, his city. And when the king heard these things, he was exceedingly astonished and moved, so that he lay down upon his bed, and fell sick for grief, because his affairs had not prospered as he had expected. 9And he was there a long while because great grief was always overcoming him

anew.

10 And when he pent- saw that his end

ance

[blocks in formation]

Traditional History

to flight by the people of the country, had to break up his camp in disgrace. 3While he was at Ecbatana, news came to him of what had happened to Nicanor and the forces of Timotheus. 4Then swelling with anger, he thought to make the Jews suffer even for the evil doing of those who had put him to flight. Therefore, as the judgment from heaven was even then following him, he gave orders to his charioteer to drive without ceasing and end the journey. For thus he spoke in his arrogance, I will make Jerusalem a common graveyard of Jews when I come there. 5But the all-seeing Lord, the God of Israel, smote him with a fatal and invisible stroke; as soon as he had ceased speaking an incurable pain of the bowels seized him and bitter torments of the inner parts; and that most justly, for he had tormented other men's bowels with many and strange sufferings. 7However he did not at all cease from his insolence, but was still filled with arrogance, breathing fire in his rage against the Jews, and gave orders to hasten the journey. Then it came to pass that he fell from his chariot as it rushed along, and had such a severe fall that all the members of his body were racked. And he who but recently supposed himself to have the waves of the sea at his bidding, so abnormallyf vainglorious was he, and who thought to weigh the heights of the mountains in a balance, was now brought to the ground and carried in a litter, showing to all that the power was manifestly God's; so that even worms swarmed out of the body of the impious man, and, while he was still living in anguish and pain, his flesh fell off piecemeal, and because of the stench his corruption was offensive to the whole army. 10 And the man who a little before supposed himself able to touch the stars of heaven, no one could endure to carry on account of his intolerable stench. 11Then at last sorely stricken he began in great part to cease from his arrogance, and to come to his senses under the scourge of God, for his pains increased

I Mac. 67 Cf. 154.

1 II Mac. 98 Lit., beyond the condition of a man.

History of the
Hasmoneans

for all his Friends,
and said to them,
Sleep flees from my
eyes and my heart
sinks because of bit-
ter grief. 11And I
said to myself, To
what tribulation
have I come, and
how great a flood
is it in which I now
am, although I was
gracious and be-
loved while I still
reigned! 12But
now I remember
the evils which I
did at Jerusalem,
and that I took all
the vessels of silver
and gold that were
in it, and sent to
destroy the inhabi-
tants of Judah
without a cause.
131 perceive that
this is why these
evils have come up-
on me, and now I
am about to perish
through great
grief in a foreign
land. 14Then he
called for Philip,
one of his Friends,
and set him over
all

his kingdom. 15 And gave him his diadem, his robe, and his signet ring, that he should

Traditional History

every moment.
12 And when he himself could not en-
dure his own smell, he spoke these words: It is right
that one should be subject to God and that, being
mortal, he should not think himself like God. 13Then
the vile man vowed to the Sovereign Lord, who now
no more would have pity upon him, and said 14that
the holy city which he was hastening to reach, that
he might lay it even with the ground and make it a
common graveyard, he would declare free.
15 And as
for the Jews concerning whom he had decided that
they were not even worthy of burial but should be
cast out to the beasts with their infants, for the birds
to devour, he would make them all equal to citizens
of Athens. 16And the holy sanctuary, which before he
had despoiled, he would adorn with goodliest offer-
ings, and would restore all the sacred vessels many
times multiplied, and out of his own revenues would
defray the charges connected with the sacrifices.
17 And, besides all this, that he would become a Jew
and would visit every inhabited place, proclaiming the
power of God.
18But his sufferings did not cease at
all, for the judgment of God had come upon him
righteously, and so, having given up all hope for him-
self, he wrote to the Jews the following letter in the
nature of a supplication, to this effect:

19To the worthy Jews, his fellow-citizens, Antiochus,
king and general, wishes much joy and health and
prosperity. 20If you and your children prosper and
your affairs are to your mind, I give God very great
thanks, for my hope is in heaven. 211 however lie
ill.i
Your esteem and good-will I remembered with
affection. On my return from the region of Persia,
being seized with a loathsome sickness, I deemed it
necessary to take thought for the common safety of all,
not despairing of my recovery, 22but with great hope
of escaping from the sickness. 23But considering that
my father also, at the time when he led an army into
the upper country, appointed his successor, 24in order
that, if anything unexpected occurred, or if any mis-
fortune was merely reported, the people throughout
the country, knowing to whom the state had been left,

* II Mac. 916 Cf. 33.

II Mac. 920 This clause is omitted in many MSS. but is found in others, and is demanded by the context.

II Mac. 921 I however lie ill, is omitted in some MSS., but cf. 1128.

Eupa

tor's

the

History of the
Hasmoneans
carry them to An-
tiochus, his son, and
should bring him
up to be king. 16So
King Antiochus
died there in the
one hundred and
forty-ninth year.k
17 And
when Ly-
sias knew that the

king was dead, he
set up Antiochus
his son
to reign,
whom he had cared
for while he was
young, and he called
his name Eupator.

Traditional History

might not be troubled; 25and, besides all this, observing
that the bordering princes and the neighbors were
looking for opportunities and were awaiting the future
event, I have appointed my son Antiochus king. Often,
when I was hastening into the upper provinces, I in-
trusted him and commended him to most of you; and
I have written to him what is added below.
261 ex-
hort you therefore and beseech you to remember the
benefits you have received in common and severally,
and to preserve each of you your present good-will
toward me and my son. 27For I am persuaded that he
in gentleness and kindness, following my policy, will
maintain friendly relations with you.

28So the murderer and blasphemer having suffered most grievously, as he himself had dealt with other men, died in a strange land, among the mountains, a most pitiable death. 29 And Philip, his foster-brother, conveyed the body home; and then, fearing the son of Antiochus, he betook himself to Ptolemy Philometor in Egypt. 10 9Such were the circumstances of the end of Antiochus, who was called Epiphanes.

10 Now will we declare what came to pass under Antiochus Eupator, who policy was a son of that godless man, and will briefly summarize the evils connected toward with his wars. 11 For this man, when he succeeded to the kingdom, appointed Jews a certain Lysias prime minister and supreme governor of Colesyria and Phoenicia. 12For Ptolemy, who was called Macron, set an example of observing justice toward the Jews because of the wrong which had been done to them, and endeavored to conduct his dealings with them peaceably. 13 Whereupon he was accused by the Friends before Eupator, and was called traitor in every respect, because he had abandoned Cyprus, which Philometor had entrusted to him, and had withdrawn himself to Antiochus, called Epiphanes. And so, failing to uphold the honor of his office, he took poison and made away with himself.

I Mac. 615 Following Jos. and Syr.

kI Mac. 616 Summer of 164.

II Mac. 929 But cf. 1323, I Mac. 655-63, and Jos., Ant., XII, 91, which contradict the statement. Philip on his return was conquered and put to death by Lysias.

II Mac. 1011 Or, regent.

« SebelumnyaLanjutkan »