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THE MARTHAS.

No. I.

never trembled at the word of God! There is no

“good thing in the heart toward the Lord,” until VARIETIES, FROM TIMIDITY.

there is some serious fear of his anger, and a real

sense of being utterly unworthy of his mercy. You are familiar with the question—" Who It is, indeed, a great thing, to get rid of the hath despised the day of small things ?" It has “ fear which hath torment.” Nothing is more debeen transferred, not unfairly nor unaptly, from sirable than that it should be “cast out.” It is the foundation-stone of the second temple in Je-never cast out, however, by casting away a sense rusalem, to the first symptoms and marks of that of unworthiness, nor by trying to think lightly of "good work” of grace in the heart, by which we the Divine anger. It is a perfect love” that castbecome living Temples, or “an habitation of God eth out tormenting fear, 1 John iv. 14; and love through the Spirit.' Now, whoever else may never can be perfected or improved, if you despise despise these incipient signs of conversion, God the day of small things. Your love to the Saviour does not. Even when there is nothing but a pe- is not insincere, because you have many fears. It nitent spirit, and whilst both joy and peace are would, indeed, be very questionable, and equivounknown, we are warranted to say with David, cal too, if you had no fears. “No strange thing " A broken and a contrite heart, O God, thou wilt hath befallen you,” if, as yet, you have more fears not despise. This is pleasing ! But the Spirit than hopes. of inspiration led Isaiah beyond David, in thus This is, however, a critical state to be in. It is condescending to the “ low estate" of commencing not uncommon, certainly ; but still, it is dangerpiety. Isaiah was warranted to class the trem- ous. Some have “done despite to the Spirit of bling amongst the “contrite ones,” even when grace,” by despising the day of small things, as God, as the High and Lofty one, who inhabiteth too small to be worth much immediate notice; Eternity, was describing the hearts to which He and others, by despairing, because it was so unwould look with compassion, and in which He likely to lead on to a day of great things. Against would dwell with complacency. "Isaiah lvii. 15. both these extremes, I would put you upon your Neither the temple on earth, nor even the temple guard. They are equally perilous, and have of heaven, although the foriner resounded with proved fatal io many. Perhaps, you know some Hosannas, and the latter with Hallelujahs, could one in your own circle,—a sister, or brother, or so engross the attention of Jehovah, as to divert friend, who is in danger of quenching the Spirit, it from true penitents, even whilst their prayers because not aware of the varieties of manner and were only as the sighing of prisoners, or but groan- degree, in which the Spirit begins the good work ings which cannot be uttered. “ Thus saith the of grace. You may have been at a loss, how to Lord, the heaven is my throne, and the earth is answer the objections of some one, whose occa. my footstool; where is the house ye build unto sional feelings seem to you, “ tokens for good," Me? and where is the place of My rest? But to whilst to him, or her, they appear too slight and this man will I look, even to him that is poor, and evanescent to deserve attention. Would it not of a contrite spirit, and trembleth at my word.” | be both wise and kind, to bring the following apThis is condescension! Who would despise the peal under the notice of such a one ? It is soday of small things, after thus seeing how God de- lemn and pointed; but not too much so, when lights to honor it? In the presence of this fact, there is a disposition to despise the day of small you can see, at a glance, why there is joy amongst things.—Now, no “good thing” toward God, and the angels of God in heaven, over one sinner that the Lamb, in the heart, can be so small

, as to be repenteth. God himself rejoiceth over them “with unworthy of your watchful and prayerful notice. singing.” It is not in this connection, that even a Passing thoughts and momentary impressions, stern theorist, who calls nothing faith, but assu- may be unworthy of being called " a saving work rance ; and nothing conversion, but the witness of of grace upon your soul." Conviction is not conthe Spirit, would dare to say,—"the devils believe, version, nor is feeling faith. It might, therefore, and tremble.” They do tremble at the word of be very wrong to conclude that you have “passed God; but not in a broken or contrite spirit. It is from death to life," or been “translated from darknot a sense of their own guilt or vileness, which ness unto light,” merely because you have some awes them. They do not despair because they sense of your need of this divine change, and some feel unworthy of hope. There is no humility in hope or wish to experience it. You do, however, their horror, and no contrition in their terror : know something of its nature, and feel occasionwhereas, when you tremble most at the word of ally its necessity. You may regret, but you do God, it is because you feel yourself worthy of its not " marvel,” that you must be born again of the threatenings, and unworthy of its great and pre-i Spirit, before you can enter the kingdom of heacious promises. And it would not be even a “day ven. You know too much both of heaven and of small things” in your experience, if you had l of your own heart, to be surprised (however you

may be offended) when you are told that you are Why, then, in the things which “pertain to godunfit for heaven. And is this conviction nothing ? liness ?" It may be—it is—a day of small things, compared Ponder Paul's solemn question: “Who hath with the great searchings of heart, and with the known the mind of the Lord, (the Spirit,) that he strong cries and tears, which the necessity of be- may instruct Him?" 1 Cor. ii. 16. Can you, in ing horn again is producing in some of your fami- the face of this caution, say that you will not honor ly or friends. There may be no comparison be- nor own the Holy Ghost, unless He act with you, tween the strength of your convictions, and the just as He has done with others ? Surely not! cry of the Pentecostal converts. Any fear or It may not, indeed, be altogether wrong to wish hope you feel, may be but as the mere shadow of for such an awakening as the jailor's; or for such their impressions. What then? So much the a flower-like opening of the heart as Lydia's ; or more need you have to take care that you do not for such a rejoicing discovery of the glory of despise the approaches of the Holy Spirit to your Christ as the eunuch's; or even for such a conown heart.

straining impulse from the love of Christ, as that Do not say in answer to this appeal, “ I am not which carried the Corinthians before it, like vesat all sure that the Spirit is striving with me, or sels with a fair wind, upon a mighty spring-tide: doing any thing for me." It is easy to utter these but it is wrong, to insist upon one or other of these words, when an excuse is wanted on the spur of modes of conversion, as the condition of your turnthe moment, for delay or indecision in religion : ing to the Lord. You may, like Ephraim, pray, but you durst not utter them deliberately, after “Turn thou me, and I shall be turned :" and like looking fairly at their meaning. Your tongue David, “ Draw me, and I will run after Thee;" would cleave to the roof of your mouth, were you but you must not prescribe to God either the preto try to say,—"I am one, whom the Spirit of cise weapon of power by which He shall turn God never once influenced to think or pray. He you, or the precise cord of love by which he shall has been moving upon the face of the waters of draw you. 'Leave the selection of means and the Sanctuary where I worship, converting sin- modes of Divine operation in the hands of Divine pers, and consoling penitents, and sanctifying be- wisdom; and, in the mean time cherish the sacred lievers; but he never suggested one good thought impressions which have already been made upon in my mind, nor awakened one holy desire, nor your heart and conscience. They are more va shed one ray of light upon my path of duty or in- luable to you, and involve your eternal welfare terest. However He moved in power or glory, more deeply, than the mantle of Prophecy, or the and wherever He wrought, He passed me by — gift of Miracles, were even both to descend upon let me alone!"

you. Prophets have perished, and workers of This would be “lying against the Holy Ghost!" mighty miracles have become apostates ; but no Had even your occasional impressions been fewer, one ever drew back to perdition, who honestly and your past resolutions feebler than you know and humbly sought for the renewing of the Holy them to have been, you would not dare to speak Ghost. O, then, quench not, grieve not, vex not, thus, lest you should provoke the Spirit of God to limit not, the Spirit of God! let you alone for ever. Why, it is one great reason for any hope you have of ever being called by grace, that you have felt, and do feel, that the Špirit has not let you alone. It is because you This appeal may not be altogether useless to are not given up to a seared conscience, nor to a yourself: for although, in general, you do not dereprobate mind, that you venture to calculate upon spise the day of small things, there may be some some future “day of power,” coming in time of the things of the Spirit,” which you too lightenough to prepare you for eternity. According- ly esteem. His “shadows, as well as His lights," ly, were you quite sure that such a day of power (as Sheshbazzar would have said,) are instrucwould not come, unless, from this moment, you set tive. He can lead by the Pillar, as a cloud ; as yourself to act upon your present convictions, you well as by the Pillar, as a flame of fire. I mean, would be very glad to admit that what you have that the Spirit is often present, and working already felt, was, although not the first fruit of the mightily too, when we imagine that he is withSpirit, the breaking up of the fallow ground” of drawn entirely. This is no paradox. We are the heart, for the good seed of the Word. Well; so much in the habit of confounding the work and the Holy Ghost does say, To-day, if ye will hear witness of the Spirit, with comfort, that we are for my voice, harden not your heart."

ever ready, when we are uncomfortable, to think Do not evade this warning by saying, “that Him “afar off.”. But this is quite a mistake! you would follow the leadings of the Spirit

, if He lle is not standing afar off, much less forgetting would only lead you, as powerfully and sensibly, us, when we are left to feel that our strength is as he does some whom you know.” You have weakness : and our ability to hope, dependent ; no more right to dictate to the Holy Spirit the and our inclination to persevere, precarious. He manner in which he shall deal with you, than to is, indeed, working deep in our hearts, when we dictate to Providence the way in which it shall are afraid to look at them. Humility, and selftreat you. Now, you would not presume to lay abasement, and self-distrust, are as much fruits of it down as an indispensable condition of your the Spirit, as love, joy, or peace. And, accordgiving yourself to the Lord and to the Church, ingly, by both His lights and shadows, we are sent that he should give you whatever temporal bless to the Cross and the Mercy-seat; to the Bible and ings you may think best for you. You know that the Sanctuary, praying with equal fervency, you cannot stipulate with God, to have all your "Lord, save, I perish." own will, in “the things which pertain to life.” This is not, however, all that I mean.

I am

quite persuaded that some of the most direct in- once, as illustrations of the Oracle on which this Auences of the Holy Spirit, or those which come essay is founded, that we may see and feel how from the throne, as JEREMY TAYLOR says ejacula- transportingly true it is. tory prayer goes to it, “in a straight line,” are I know not which of them is your favorite.least attended to by us. For, have you not often Mine is, that sweet assurance to young and weak felt upon your spirit the impulse, as it were, of an disciples, “ He shall feed his flock as a Shepherd; invisible hand, gently pushing you off your chair, He shall gather the lambs in his arms, and carry that you might go into your closet ; or rise to take them his bosom." You cannot be weaker than up your Bible, as more wanted than the book you a lamb is, when it requires such care from the were reading ? Have you not occasionally felt, shepherd. And remember ; it is the weakness, as if you were haunted by the presence of a dying and not the innocence of the lamb, which engages neighbor, or by the urgency of his watching an- thus the shepherd's sympathies. gels, to go out and speak a word in season, or, at The allusion is from the East. Often, on goleast, to show that you had Christian sympathy? ing out amongst the folds in the morning, after Have not many things occurred to you as hints, having kept watch all night, against the wolves, wanted at home; and as plans, likely to do good the shepherd finds a young lamb, chilled with the at home, which, if you had communicated or acted dew or the frost of the night, and unable to follow upon whilst they were fresh in your mind, might the flock to green pastures or still waters. He have been very useful to others, and saved you raises it gently from the ground, and wraps it to from the self-upbraiding which follows the neglect his bosom under his own warm cloak, and carries of relative duty ?

it forward, thus, until it revive. Now “the Great In thus recalling such angel-visits of Divine in- Shepherd,” is just such a “good shepherd !” All fluence, by which new duties are suggested, or the sheep, and even some under-shepherds, may improvements in old duties enforced, nothing is not have tenderness nor patience, to watch over farther from my design than to make any duty such a lamb as you, nor to wait until you are able dependent upon impulse. The Spirit will not su- to follow them on hill and through valley: but the persede the law of duty, by the grace of help. Shepherd of souls, is the Bishop of souls; and he He does, however, help us in obeying that law, will neither leave nor forsake you. He can be by throwing new and impressive lights upon its "touched with a feeling of your infirmities,” and bearings, and upon the best way of following them thus can bear with them, until you can bear to out. Whilst, therefore, I would solemnly warn move and rest with all his flock. He will even you against following any impulse, however plau, gather you in his arms, until you can walk in his sible, which is not founded upon express rule, I footsteps; and carry you in his bosom, until you would most affectionately urge you not to quench can follow him whithersoever he goeth. Thus, or resist the Holy Ghost, when he makes the let- He does not despise the day of small things : but ter or the spirit of any scriptural duty "arise in according to their smallness, makes his care and your hearts like a day-star,” and shine as a light tenderness great. And, will you despair of weakin a dark place. Unto such illuminations, you ness, which He pities? Will you give up hope, “ do well to take heed.” It will never be a day whilst He gives this heed, and hand, and heart, to of great things in your devotional experience, if the weak in faith, and to the fainting in hope? you let such direct rays from heaven pass unno Take another view of your case. “ A bruised ticed. Do not wonder that the COMFORTER will reed shall he not break.” No; the music it not always come into your closet, nor meet you makes at first, may be neither harmony nor meloregularly at the sacrament, when you wish him to dy; may be rather sad than sweet; but He will do so if you often refuse to go alone with him, or not break it, nor cast it away, because of its broken out for him, when he is whispering to you what notes. He will mend and moisten it, until its he would have you to do. This “still small tones are clear and melodious. “Out of the voice” is one of the small things which you must mouth of babes and sucklings,” He perfects praise. not despise. “ If you do," (Sheshbazzar would Many a bruised reed, which was once almost as have said.) “God may reverse the Horeb vision of dumb or dull as the harps upon the willows of Ba. Elijah; and make the stormy wind, the earth- bylon, is now sounding out the New Song, with quake and the fire, follow the still small voice.” not a little of both the spirit and compass of the

These, however, are but passing hints. I want, golden harps before the throne of God. And, in order to encourage you to prize and cherish the however bruised, you are not a broken reed. A beginnings of the good work of grace in your own broken reed is cast away from all the means of soul

, to mark most attentively, how the Saviour mending. But you are not only in the land of estimated and treated even “the blade" of true the living, and thus in the place of hope ; but piety, before the full corn,” or “the ear” had you are also under the care of a minister, or under shot forth. He did not despise the day of small the guidance of a friend, or have access to some things! He often treated as “great things,” book, whose chief object is to tune and strengthen prayers and faith which others would have de- bruised reeds, until they can spised, and which the offerers themselves were afraid or ashamed of, as too weak and imperfect

_" Join their cheerful songs, to be accepted.

With angels round the throne." Both the proofs and promises of this delightful fact are, of course, rising in your memory like Remember; Jesus says, (and you can surely stars, in light and loveliness. You could repeat take his word!) “ Blessed are they that mourn, them, without my quoting them at all. So far for they shall be comforted." The night of peniwell. But let us just look over some of them for tential weeping, will be foHowed by the morning

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of believing joy. You can review in this way, at I was welcomed by him, as Elijah welcomed the your leisure, the other proofs of the Saviour's cherubic chariot of his translation. He was no considerate and compassionate regard to the day longer able to go up to Jerusalem, “three times a of small things. In the meantime, whilst these year;" and, therefore, he preferred to be there on two are before you, and you are admiring them, the DAY OF DAYS, that he might learn, as he said, I must remind you, that none of them are intend- from the High Priest, to enter within the veil of ed to reconcile you to the continuance of a day of eternity, bearing only the blood and incense of small things, in either your faith or holiness. It propitiation, as all his introduction and plea. Thus is, that small things may become great things, his spirit passed into the Holy of Holies even bethat they are thus watched by Heaven, and thus fore the High Priest ; and often lingered at the commended to the watchfulness and tenderness mercy-seat, or bathed in the Sheckinah of glory, of the church on earth. “ The blade" of piety long after He had come out to bless the people. has the promise of the early rain,” just that the That benediction, Sheshbazzar welcomed as his ear and the full corn in the ear may come on to own warrant to kneel in spirit, where the priest meet “the latter rain."

had ministered ; and thus to realize his own enBut whilst the first appearances of heartfelt trance into heaven. piety are thus not overlooked by the Saviour, This was his meaning when he called his neither are they overrated by him. The reed, pilgrimage, his translation, and his staff and scrip, though bruised, is called a reed; but it is not com- his chariot and horses of fire; for Beersheba, plimented as sweet enough in its sound. So also, compared with Jerusalem, was to him, on that the smoking flax is not threatened with quench- solemn feast day, as the earth compared with ing; but neither is its smoke commended. In heaven. And yet Beersheba was dear to the connection with both emblems it is added, “He good old man: for Abraham's well was still there; shall bring forth judgment unto truth." In pro- and, although the trees of Abraham's grove had phetic language, this amounts to the same thing passed away, like the Angels who once rested as the apostolic promise, “ He who began the good under their shadow, “the place thereof” was not work, will

carry it on.” Thus, we are as much unknown. Oaks of Mamre, and palm trees of bound to grow in grace, as we are encouraged to Lahairoi, had replaced them. Sheshbazzar often trust in grace, by both the condescension of the drank at that well, and mused in that spot, in the Father, and the tenderness of the Son, towards very spirit of its Patriarchal owner, and of its Anour day of small things.

gelic visiters. Still it was not Zion! It was the In a word, it must not be always a day of small sepulchre of his fathers and of his children, but it things with us; for we may soon have great trials, was not the sanctuary of his God. His FIG or great temptations; and small faith or patience Tree was there ; but his TREE OF LIFE was upon will not sustain them well. “What will you do Mount Zion. in the day of visitation ?" is, therefore, a ques The prospect of his translation did not, how. tion which ought not to be lost sight of entirely, ever, so absorb his spirit, as to divert bis sympaeven at this stage of your experience. Do not, thies from those who had to stay at home. Havindeed, forbode evil; but do not forget that it will ing, like Elijah, thrown his mantle over Esrom come, sooner or later, in some form. It may come and Rachel, he continued to commune with them, very soon, and severely too, if you sit down con- until the moment of his departure; and to pray tented with this day of small things. Let the fol that a double portion of his spirit might rest upon lowing allegory of RACHEL'S LEPROSY, teach you them. And never did they stand in more need of wisdom. And be not discouraged, because you counsel or prayer. They had been betrothed in cannot see how there can come a day of great the month Nisan; but when the Tisri trumpets things in your experience. You may acquire were blown, Esrom showed no inclination to go great peace, great comfort, and great influence. up to Jerusalem. He was not “glad" when In every thing good, you may be much greater Sheshbazzar said unto him, “Let us go up to the than you are ; and although you will never call house of the Lord.” He had tried to persuade nor think your holiness great, even when others himself, that it was not his duty this year ! Rachel feel it to be great both in its beauty and strength, was drooping in both health and spirits : and surely resolve that it shall not be less in either than care it could not be duty to leave her alone! She her. can make it.

self tried to think that, for once, Esrom might be excused; for she felt, at times, as low as if the Angel of Death was not far off. Even Sheshbaz

zar was uneasy on her account. He feared someALLEGORY, No. 1.

thing worse than death : for Rachel's mind was

one, which might be thrown off its balance by an RACHEL'S LEPROSY.

excess of either grief or joy. Its very strength

was more perilous than weakness; because she The Iom HACCHIPURIM, or the great day of atone- put it all forth upon whatever interested her feelment, drew nigh again; and Sheshbazzar, although ings deeply. She threw her whole soul, equally, “ old and gray-headed,” prepared to appear before into human and Divine things, by turns. On the God in Zion. For the Beershebean eagle (as Ra- day of her betrothment, she thought of nothing chel called him) seemed to "renew his youth,” else; and on the day after, which was the Sabannually, from the very moment the expiation bath, she was so absorbed by Sheshbazzar's expotrumpets summoned the tribes to Jerusalem. sition of the Law and the Prophets, in the synaTheir sound fell on his ear, like a voice from the gogue, that she forgot it entirely. excellent glory; and their signal for pilgrimage Even next morning, she met Esrom without

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alluding to their plighted vows. She was still in | She was often more mystical than the woman of ecstacy with a Sabbath which, she said, had been Tekoah, and more poetical than Deborah, the wife to her a fragment of the first Sabbath of Time, of Lapidoth. When she called the stars, sheckiand a foretaste of the first Sabbath of Eternity. nahs in miniature, the old men thought her proEsrom felt piqued, and asked, sarcastically, “ Did fane; when she said, the sun was an emblem and Adam pray like the Elders, or will Angels sing a pledge, that the glory between the Cherubim like the choirs of Beersheba ?” This association would, one day, fill the whole earth, they deemed of ideas was ludicrous. It threw her off her her insane, or too partial to the Gentiles; and guard : and, for the first time, Rachel criticised when she doubted their interpretation, of both the the tones and terms of public worship. Until hardening of Pharaoh's heart, and the hatred of that moment, she had thought of nothing, but their Esau, by God, they almost charged her with blasspirit and design : but, from that moment, she phemy. Thus it was not wonderful, that they began to weigh them, not only in the balance of were but slow of heart to believe her to be a the sanctuary, but also in the scales of taste. daughter of the Covenant. Her speech, they said They were found wanting” in both; and she truly, “was hardly the language of Canaan;" for wondered that she had overlooked their defects so it was never much according to the shibboleth of long. It was an unhappy discovery! She re- the wise, nor the sibboleth of the weak; and now solved to improve the form of her own devotions: it was less so than ever. “Out of the abundance for, hitherto, she had adopted whatever petition of the heart, the mouth speaketh ;” and Rachel's came warm from the lips of the Elders; and had heart abounded now with tastes, emotions, and thought only of what she wanted. Now, she be- aspirations, which sober truth could not satisfy, gan to think more about her words than her wants ; nor ordinary teachers please. When Sheshbazzar and tried oftener to adore like a seraph, than to was not in the synagogue, shc often stayed at pray like a penitent. Sublimity became her study. home on the Sabbath. She could get “no good," Humility was left to accident. She could trust she said, “ from the common-place of the dry Elher heart, (she said to herself.) that it would never ders, nor from the whining of the weeping Elders, relapse into hardness or coldness. It had been nor from the thundering of the fiery Elders. Memelted and warmed by the holy fire of heaven; rab was too controversial; Jeduthun, too legal; and she took for granted, that the glow would Jubal, too declamatory; and Hamath, too hasty. never decay. Surely the principle of grace might Except, therefore, when Sheshbazzar spoke, Rabe as safely trusted to its own vitality, upon the chel hardly listened. She preferred her own altar of the soul, as the sacred fire upon the altar “worldless thoughts," she said, “to their unof the temple! She, at least, was sure that, after thoughtful and low words.” what she had seen and felt herself to be as a sin Esrom ministered to this fastidious taste. She ner, nothing could inflate or deaden her spirit as herself had never thought of bringing the prayers a penitent.

of the Elders to its bar, until he obtruded them She thus trusted her own heart; and it betrayed upon her notice. Her own spirit had long been her! It soon took more interest in her nuptial too devotional, to weigh the words or notice the preparations, than in her closet, or in her copy of tones of those who led the synagogue of the peothe Law. She was no longer humble before God. ple to the THRONE of Jehovah. Even when the She never forgot “the Grapes of Gomorrah ;" Elders who had wounded her, lifted up their hands but she no longer wept when she remembered in prayer, her heart, whilst simple, forgot all their them. Her old ambition to dazzle or puzzle faults and defects, and felt only that God was lisothers in company, returned on her. She was tening! upon the watch for opportunities to shine in con Sheshbazzar had often said to her, “Rememversation, whenever Sheshbazzar was not present. ber; God only is addressed in prayer. You are She almost claimed credit for her piety from the no longer a 'hearer, when His worship begins. Elders; for having lost much of the witness of You are then speaking unto the Lord ; and what her own spirit, she sought relief in the good opi- you have to say to Him, is too solemn to depend nion of others. But she oftener startled the Ėl- upon words or tones. Let your heart pray for ders, than conciliated them, by her professions. mercy and grace: and it will ascend to heaven Some doubted her sincerity, and others her ortho- like Manoah's angel in the flame of the sacrifice, doxy; and she felt equally mortified by both. even if the altar be an unhein rock.” There was bitterness as well as truth; sarcasm In the sun of such sentiments Rachel's devoas well as sorrow, in her lips, when she said of tional spirit had ripened; and, until Esrom blightthem, “ that Angels were better judges of repent- ed it, by criticising the prayers of the Elders, noance.” Sheshbazzar had thrown out the same thing that they were as men, or had said as judges hint to the Elders, but in another spirit. He smil had even tarnished the bloom of her devotional ed complacently, whilst he said to them, “ You simplicity. Or as Sheshbazzar had often expressed will soon be as glad as GABRIEL was, when he put it,--place her only before the Throne, and her Rachel's tears into the urn of heaven; he had heart is a harp which will yield melody unto the seen none purer, since Hannah wept before the Lord, at the touch of any "holy hands," whether Lord in Shiloh." The Elders had said to him, laic or levitical. "Her tears may be in your book, but they are Such it had been, whilst Sheshbazzar was the not in his bottle yet.” It was a harsh speech ; depositary of all its secrets. Such he himself and yet, they meant no harm. Rachel had long often found it, when he led the devotions of the been a mystery to them; for although she never synagogue. But ever since her betrothment, it spoke " as one of the foolish women,” neither did had often been untuned. Her plans—her pros she speak like the generality of the wise women. I pects—her arrangements, for the day when she 61

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