The Young Man's Aid to Knowledge, Virtue, and HappinessD.K. Hitchcock, 1837 - 408 halaman |
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Halaman vi
... sure support of virtue and religion , I have next proceeded to prove their authenticity , genuineness , credibility , and inspiration . To this topic , the reader's special and repeated attention is earnestly solicited . Supposing that ...
... sure support of virtue and religion , I have next proceeded to prove their authenticity , genuineness , credibility , and inspiration . To this topic , the reader's special and repeated attention is earnestly solicited . Supposing that ...
Halaman 25
... sure in speedy prospect the entire renovation of the world . But if we fall back , sink into infidelity and corruption , and thus abuse our sacred trust ; if we , like an ancient favored people , prove our- selves unworthy to be the ...
... sure in speedy prospect the entire renovation of the world . But if we fall back , sink into infidelity and corruption , and thus abuse our sacred trust ; if we , like an ancient favored people , prove our- selves unworthy to be the ...
Halaman 33
... sure then as you would confer the highest benefit upon our nation , you must be truly pious ; and as sure as our nation would confer the highest benefit upon the world , it must be a pious nation . Unless you render su- preme homage to ...
... sure then as you would confer the highest benefit upon our nation , you must be truly pious ; and as sure as our nation would confer the highest benefit upon the world , it must be a pious nation . Unless you render su- preme homage to ...
Halaman 35
... sure . if you maintain the position of you can have no part nor lot in his holy and happy kingdom . and your portion are with the adversary . On the other hand , an irreligious man , all the blessings of Your sympathies You are ...
... sure . if you maintain the position of you can have no part nor lot in his holy and happy kingdom . and your portion are with the adversary . On the other hand , an irreligious man , all the blessings of Your sympathies You are ...
Halaman 67
... sure , of the first importance ; it is a most miserable policy to seek for cheap instruction . Better for the parent to divide his bread , for the sake of securing the best teachers for his children . But this is not suf- ficient ...
... sure , of the first importance ; it is a most miserable policy to seek for cheap instruction . Better for the parent to divide his bread , for the sake of securing the best teachers for his children . But this is not suf- ficient ...
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Istilah dan frasa umum
acquire atheist attention authenticity become benevolent better Bible blessing called character Christ Christian civil conduct course dark Diodorus Siculus divine doctrine duty early earth elevated eternity everlasting evidence evil eyes facts faithful father give glory gospel gospel of Matthew grave habits hand happy heart Heaven Hence Hesiod honor human important indolence infidelity influence inspiration intellect interest irreligion Jews kingdom knowl knowledge light ligion live look means ment mind moral moral universe Moses nation natural arts nature ness never object observation Old Testament parents Pentateuch perhaps person piety pious pleasure principles prove religion religious render respecting righteous ruin Sabbath Sabbath school sacred Saviour Scriptures secure Septuagint society soul specting spirit stars forever suppose synthetical proposition Testament things thou tion true truth unto whole writers young youth
Bagian yang populer
Halaman 273 - He that despised Moses' law died without mercy under two or three witnesses: of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Halaman 293 - Who will shew us any good?" Lord, lift thou up the light of thy countenance upon us. Thou hast put gladness in my heart, more than in the time that their corn and their wine increased.
Halaman 242 - Let not thine heart decline to her ways, go not astray in her paths. For she hath cast down many wounded : yea, many strong men have been slain by her. Her house is the way to hell, going down to the chambers of death.
Halaman 118 - Israel, Fear not : for I have redeemed thee, I have called thee by thy name ; thou art mine. When thou passest through the waters, I will be with thee ; . and through the rivers, they shall not overflow thee : when thou walkest through the fire, thou shalt not be burned ; neither shall the flame kindle upon thee. For I am the Lord thy God, the Holy One of Israel, thy Saviour : I gave Egypt for thy ransom, Ethiopia and Seba for thee.
Halaman 242 - For at the window of my house I looked through my casement, and beheld among the simple ones, I discerned among the youths, a young man void of understanding, passing through the street near her corner; and he went the way to her house, in the twilight, in the evening, in the black and dark night: and, behold, there met him a woman with the attire of an harlot, and subtil of heart.
Halaman 292 - But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. 21. But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
Halaman 186 - And he that was dead came forth, bound hand and foot with graveclothes ; and his face, was bound about with a napkin. Jesus saith unto them, Loose him and let him go.
Halaman 279 - And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom!
Halaman 174 - Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
Halaman 296 - They went out from us, but they were not of us ; for if they had been of us, they would no doubt have continued with us : but they went out, that they might be made manifest that they were not all of us.