The Young Man's Aid to Knowledge, Virtue, and HappinessD.K. Hitchcock, 1837 - 408 halaman |
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Halaman 25
... life misspent , so much evil , to the world , as in the very time and country in which providence has cast the lot of our young men . Very great power already resides in this class , and it seems to be increasing . It is a 3.
... life misspent , so much evil , to the world , as in the very time and country in which providence has cast the lot of our young men . Very great power already resides in this class , and it seems to be increasing . It is a 3.
Halaman 30
... evil as well as good in these movements of reform . Possessing more zeal than knowledge , and not making due ... evil of all genuine moral reforms is incidental and temporary , while the good is ultimate and abiding . The evil will be ...
... evil as well as good in these movements of reform . Possessing more zeal than knowledge , and not making due ... evil of all genuine moral reforms is incidental and temporary , while the good is ultimate and abiding . The evil will be ...
Halaman 34
... evil . Moreover , though you are but one , and in the common walks of life , if you devote yourself to the service of God and identify your interests with his cause , all the blessings of his kingdom , both in earth and in heaven , will ...
... evil . Moreover , though you are but one , and in the common walks of life , if you devote yourself to the service of God and identify your interests with his cause , all the blessings of his kingdom , both in earth and in heaven , will ...
Halaman 50
... evil rather than good ; or that the gospel is the wisdom and power of God to save man from sin , and the best means to accomplish this end , which the world has ever known ; I declare what has been proved to be a fact , by a long course ...
... evil rather than good ; or that the gospel is the wisdom and power of God to save man from sin , and the best means to accomplish this end , which the world has ever known ; I declare what has been proved to be a fact , by a long course ...
Halaman 56
... evil , that , if left to them- selves , they would infallibly sink into utter moral ruin and perdition . Another asserts , that all men are not thus depraved ; that many tend to good rather than evil , and that most persons perform ...
... evil , that , if left to them- selves , they would infallibly sink into utter moral ruin and perdition . Another asserts , that all men are not thus depraved ; that many tend to good rather than evil , and that most persons perform ...
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Istilah dan frasa umum
acquire atheist attention authenticity become benevolent better Bible blessing called character Christ Christian civil conduct course dark Diodorus Siculus divine doctrine duty early earth elevated eternity everlasting evidence evil eyes facts faithful father give glory gospel gospel of Matthew grave habits hand happy heart Heaven Hence Hesiod honor human important indolence infidelity influence inspiration intellect interest irreligion Jews kingdom knowl knowledge light ligion live look means ment mind moral moral universe Moses nation natural arts nature ness never object observation Old Testament parents Pentateuch perhaps person piety pious pleasure principles prove religion religious render respecting righteous ruin Sabbath Sabbath school sacred Saviour Scriptures secure Septuagint society soul specting spirit stars forever suppose synthetical proposition Testament things thou tion true truth unto whole writers young youth
Bagian yang populer
Halaman 273 - He that despised Moses' law died without mercy under two or three witnesses: of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Halaman 293 - Who will shew us any good?" Lord, lift thou up the light of thy countenance upon us. Thou hast put gladness in my heart, more than in the time that their corn and their wine increased.
Halaman 242 - Let not thine heart decline to her ways, go not astray in her paths. For she hath cast down many wounded : yea, many strong men have been slain by her. Her house is the way to hell, going down to the chambers of death.
Halaman 118 - Israel, Fear not : for I have redeemed thee, I have called thee by thy name ; thou art mine. When thou passest through the waters, I will be with thee ; . and through the rivers, they shall not overflow thee : when thou walkest through the fire, thou shalt not be burned ; neither shall the flame kindle upon thee. For I am the Lord thy God, the Holy One of Israel, thy Saviour : I gave Egypt for thy ransom, Ethiopia and Seba for thee.
Halaman 242 - For at the window of my house I looked through my casement, and beheld among the simple ones, I discerned among the youths, a young man void of understanding, passing through the street near her corner; and he went the way to her house, in the twilight, in the evening, in the black and dark night: and, behold, there met him a woman with the attire of an harlot, and subtil of heart.
Halaman 292 - But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. 21. But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
Halaman 186 - And he that was dead came forth, bound hand and foot with graveclothes ; and his face, was bound about with a napkin. Jesus saith unto them, Loose him and let him go.
Halaman 279 - And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom!
Halaman 174 - Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
Halaman 296 - They went out from us, but they were not of us ; for if they had been of us, they would no doubt have continued with us : but they went out, that they might be made manifest that they were not all of us.