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Edward Brown

John Bodine
Isaac Ball

Peter W. Haughwout
Arthur Burtis

Richard C. Carson
G. G. Coddington

Hendrick Garrison
J. Cheshire

John Garitson
Samuel Gunton

Abraham Lake
Philip Henriques

Stephen Kettletas
Keturah Homan, Newburgh Nicholas Burgher
John Hastings, Brooklyn Amos Brooke
Evan Jones

Catharine Bedell
Isaac Larfborou

Abraham Van Duzer, Jun,
Nicholas B. Lyon

Cornelius Cruser
Francis Lynch

Vincent Fountain
John Littell

Abraham Crocheron
Wm. M'Fall

William Degroot
Robert M'Kinley

David Mersereau
John B. Osborn, s. Plains Jacob Johnson
James Parker

Jane Lakerman
George Philips

Richard Tyson
E. Raymond

Phæbe Johnson
Robert Stewart

Phoebe Parkinson
George Skellorn

Benjamin Martine
Jacob Scofield

Peter Stillwell
David B. Spencer

Benjamin Martine, Castleton
S, P. Taylor

John Nichols, Northfield
Cornelius Van Horne Ber. P. Margaret Looker, Northfield
James Wright

John Barnes, Castleton
Salem Wines

Vincent Bodine, do.
John Wood

Richard S. Cary

Cornelius C. Carson
STATEN ISLAND. John Bodine, Southfield

John Brittain
George Van Pelt

Jane Hunter
M. W. Wilton

Richard Silvay
James Barton

John V. D. Jacobson,
Peter Mercereau

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N. B. A considerable number of Subscribers' names have been unavoidably omitted, in consequence of several subscription lists not being returned in time for the publication of the work,

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SERMON I,

A FAITHFUL MINISTER'S PARTING BLESSING.

REVELATIONS xxii. 21.

The grace of our Lord Jesus Christ be with you all.

Amen.

T is. I

ends with the word curse ; whereby we are taught that the law, made nothing perfecț: but blessed be God, the new testament ends otherwise, even a precious blessing, that glorious grace put into the heart, and dropt by the pen of the disciple whom Jesus loved.

My brethren, as the providence of God calls us now to bid each other a long farewel, can I part from you better than in enlarging a little upon this short but glorious prayer ; can I wish you, or you me, better in time and eternity, than that the words of our text may be fulfilled in our hearts, the grace of our Lord Jesus Christ be ruith you all, Amen. In opening which,

First, it will be proper to explain what we are to understand by the word grace.

Secondly; what by the grace of our Lord Jesus Christ, and its being with us all ; and then to observe upon the word Amen : shewing you why it is that every one of us may wish, that the grace of our Lord Jesus Christ may be with us all.

Perhaps, there is not a word in the book of God that has a greater variety of interpretations put upon it than this little, this great word grace: I do not intend to spin out, or waste the time by giving you all.' It will be enough in general to observe, that the word grace signifies favour, or may imply the general kindness that God bears to the world ; but it signifies that here which I pray God we may all experience, I mean the grace, the special grace of the blessed God communicated to his people ; not only his favour displayed to us outwardly, but the work of the blessed spirit imparted and conveyed inwardly and most powerfully to our souls, and this is what our church in the catechism calls special grace ; for though Jesus Christ in one respect is the Saviour of all, and we are to offer* Jesus Christ universally to all, yet he is said in a special manner to be the saviour of them that believe ; so that the word grace is a very complex word, and takes in all that the blessed Spirit of God does for a poor sinner, from the moment he first draws his breath, and brings him to Jesus Christ, till he is pleased to call him by death ; and as it is begun in grace, it will be swallowed up in an endless eternity of glory hereafter; this is called the grace of our Lord Jesus Christ: why so ? because it is purchasedt for us by the Lord Jesus Christ: the law was given by Moses, but grace and truth, in the most emphatical manner, came by Jesus Christ the Son of God. If it was not for the purchase of a mediator's blood, if it was not that Jesus Christ had bought us with a price, even with the price of his own blood, you & I should never have had, you & I could never have

of God manifested at all to our souls.

had the grace

* Preach.

+ Procured.

we

The covenant of works being broken, our first parents stood convicted before God: they were criminals, though they did not care to own it; condemn'd before God, and in themselves, so that like their children they made excuses for their sin. Man by nature had but one neck, and if God had pleased to have done it, he might justly have cut it off at one blow ; but no sooner had man incurred the curse of the law, but behold a Mediator is provided under the character of the seed of the woman, which should bruise the serpent's head; implying what the Redeemer was first to do without, and afterwards to do in the hearts of all his people : well therefore are taught in our church collects to end all our prayers with the words, through Jesus Christ our Lord.

Moreover, brethren, this grace may be called the grace of our Lord Jesus Christ, because it is not only purchased* by him, but it is conveyed into our hearts through Christ'; the federal head of his glorious body, is a head of influence to those for whom he shed his blood: thus his disciple said, he was full of grace and truth, and out of his fulness we, all that are true believers, re

for

grace; grace upon grace, says Mr. Blackwall, in his sacred classicks : grace for grace, that is, says Luther, every grace that is in Christ Jesus, will be by his blessed Spirit transcribed into every believer's heart, even as the warm wax receives the impress of the seal upon it; as there is line

upon
line
upon

the seal left upon the wax, so in a degree, though we come greatly short of what the law requires, the grace that is in Jesus Christ is, in a measure, implant

ceive grace

* Procured.

B

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