The Student's Old Testament, Volume 5C. Scribner's son, 1914 |
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Halaman 5
... earlier Babylonian and Egyptian poets , frequently departed from their adopted measure , especially at the beginning and end of stanzas . In general the tendency was to begin with a longer and to close a stanza with a shorter line ...
... earlier Babylonian and Egyptian poets , frequently departed from their adopted measure , especially at the beginning and end of stanzas . In general the tendency was to begin with a longer and to close a stanza with a shorter line ...
Halaman 8
... earlier Hebrew poets is rarely confined to the narrow limitations of a strophic structure , there is usually a rhythmic parallelism which binds together the succeeding stanzas and greatly increases the clarity and effectiveness of their ...
... earlier Hebrew poets is rarely confined to the narrow limitations of a strophic structure , there is usually a rhythmic parallelism which binds together the succeeding stanzas and greatly increases the clarity and effectiveness of their ...
Halaman 13
... earlier prophets , was still further developed and the foundations laid for that still wider development of lyrical poetry which characterized the third period of Israel's literary history . Doubtless , during the same pro- phetic ...
... earlier prophets , was still further developed and the foundations laid for that still wider development of lyrical poetry which characterized the third period of Israel's literary history . Doubtless , during the same pro- phetic ...
Halaman 14
... earlier events in their national history and the deeds of their great heroes . Fortunately , we pos- sess the prose ( which may have been the original and only ) version of that national epic . The most characteristic product of Hebrew ...
... earlier events in their national history and the deeds of their great heroes . Fortunately , we pos- sess the prose ( which may have been the original and only ) version of that national epic . The most characteristic product of Hebrew ...
Halaman 16
... earlier oracles . The third primitive type of lyric poetry is the dirge . Public lamenta- tions for the dead may be traced back to the beginnings of Semitic history . In the days of the ancient Sumerian king Gudea professional mourners ...
... earlier oracles . The third primitive type of lyric poetry is the dirge . Public lamenta- tions for the dead may be traced back to the beginnings of Semitic history . In the days of the ancient Sumerian king Gudea professional mourners ...
Istilah dan frasa umum
acrostic adds afflicted ancient Babylonian behold bless book of Lamentations bride bridegroom context correcting the Heb daughter David deliver deliverance dirge divine earth Edom Egyptian enemies Enlil evidently exile faith foes glory Greek Hallel hand Hasideans heart heathen heavens Hebrew alphabet Hebrew poetry holy hymns Israel Jacob Jehovah Jehovah hath Jerusalem Jewish Jews Judah Judean king Korah Lamentations later liturgical Lord lovingkindness endureth forever lyric Maccabean metre mighty nations Nehemiah Old Testament oracle original parallelism Persian period poem poet Possibly praise prayer priests probably prophets psalmist psalms Psalter reading reference rejoice revising the Heb righteousness scribal error second temple Sheol sing singers Song of Songs soul stanza sung superscription Targ temple thanksgiving thee thine thou art thou didst thou hast thought thy name tion vah's verb victory voice wicked word worship Zion
Bagian yang populer
Halaman 171 - When I consider Thy heavens, the work of Thy fingers, the moon and the stars which Thou hast ordained ; what is man, that Thou art mindful of him ? and the son of man, that Thou visitest him ? For Thou hast made him a little lower than the angels, and hast crowned him with glory and honour. Thou madest him to have dominion over the works of Thy hands; Thou hast put all things under his feet...
Halaman 57 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life...
Halaman 71 - Israel is slain upon thy high places : how are the mighty fallen ! Tell it not in Gath, publish it not in the streets of Askelon ; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
Halaman 220 - My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.
Halaman 7 - What profit is there in my blood, when I go down to the pit? Shall the dust praise thee ? shall it declare thy truth?
Halaman 128 - Who humbleth himself to behold the things that are in heaven, and in the earth...
Halaman 95 - I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.
Halaman 285 - If I were hungry I would not tell thee : for the world is mine, and the fulness thereof.
Halaman 176 - He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth; And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man's heart.
Halaman 252 - There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin. 4 For mine iniquities are gone over mine head : as an heavy burden they are too heavy for me.