Perceptions of Jewish HistoryUniversity of California Press, 1 Sep 2023 - 408 halaman "Perceptions of Jewish History scintillates with original ideas and insights. It will appeal to a broad audience." --Michael A. Signer, University of Notre Dame "Students of the Jewish past will welcome this volume; it will also attract readers with the widest possible range of interests." --Robert Chazan, New York University This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1994. "Perceptions of Jewish History scintillates with original ideas and insights. It will appeal to a broad audience." --Michael A. Signer, University of Notre Dame "Students of the Jewish past will welcome this volume; it will also attract readers with the |
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Halaman 4
... constructs . My personal identity was likewise formed with reference to social objects , institutions , offices , value ... construct a " general consciousness , " such as Kant . Again we remember Hegel , who was the first , 4 INTRODUCTION.
... constructs . My personal identity was likewise formed with reference to social objects , institutions , offices , value ... construct a " general consciousness , " such as Kant . Again we remember Hegel , who was the first , 4 INTRODUCTION.
Halaman 5
... construct dependent on suprapersonal structures , for every structure , in an open or concealed manner , both gives and destroys meanings . If this is true of self - consciousness , it is truer yet of memory . No memory , not even the ...
... construct dependent on suprapersonal structures , for every structure , in an open or concealed manner , both gives and destroys meanings . If this is true of self - consciousness , it is truer yet of memory . No memory , not even the ...
Halaman 7
... constructs . In the view of Augustine , we remember first and foremost states of our soul , that is , of internal , time - bound events . Wherefore the experience of memory is also a mea- sure of time ( time is not merely , as Aristotle ...
... constructs . In the view of Augustine , we remember first and foremost states of our soul , that is , of internal , time - bound events . Wherefore the experience of memory is also a mea- sure of time ( time is not merely , as Aristotle ...
Halaman 9
... construct to explain how the second arises out of the first . Unlike the relationship between " language " and " speech " -and even in contradiction to it - reflection on the contents of collective memory gives rise to increasing ...
... construct to explain how the second arises out of the first . Unlike the relationship between " language " and " speech " -and even in contradiction to it - reflection on the contents of collective memory gives rise to increasing ...
Halaman 10
... construct — the degree of creative freedom in the use of interpretation of the contents of collective memory . This degree differs at different times in the same culture or at different social environments at any given time within the ...
... construct — the degree of creative freedom in the use of interpretation of the contents of collective memory . This degree differs at different times in the same culture or at different social environments at any given time within the ...
Isi
xiii | |
1 | |
20 | |
30 | |
Biblical and Postbiblical Perceptions of History | 48 |
The Historical Novel as Reflexive Literature | 55 |
The Apocalyptic Mentality | 68 |
Medieval Exegesis and Historical Consciousness | 86 |
Haskala History and the Medieval Tradition | 232 |
The Modernization of Western European Jews | 245 |
Franz Rosenzweig and the End of GermanJewish Philosophy | 255 |
Urformell and Urzelle | 258 |
Hermann Cohen and His Legacy | 268 |
Rosenzweig on the Destiny of Judaism | 289 |
Theological Responses to the Holocaust | 304 |
The Holocaust as Punishment and Signal | 305 |
Nachmanidess Reading of the Biblical Narrative | 96 |
Gersonidess Biblical Commentary | 119 |
Law Philosophy and Historical Awareness | 129 |
The Image of the Ruler in Jewish Sources | 153 |
Polemics Responses and SelfReflection | 167 |
Changes in Christian AntiJewish Polemics in the Twelfth Century | 170 |
Responses to Adversity | 199 |
History Apologetics and Humanism | 206 |
The Threshold of Modernity | 218 |
AntiJudaism and AntiSemitism | 309 |
The Dialectical Theology of Meaninglessness | 327 |
Zionism Science and History | 336 |
The Three Aspects | 338 |
Two Images of Humanity | 345 |
Bibliography | 349 |
Index | 373 |
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Agobard Alfunsi alien ancient Anselm anti-Jewish apocalyptic apocalypticism argument Augustine became believe Berlin Bible biblical chapter Christian Church Cohen collective memory counterhistory culture dialectical distinction divine doctrine elements emancipation ethics exegesis exegetical existence fact Franz Rosenzweig Funkenstein Gerschom Scholem Gersonides Geschichte God's halakha Haskala Hebrew historian historical consciousness historiography human Ibid Ibn Ezra idea ideal interpretation Israel Jacob Jehuda Jerusalem Jewish history Jews Jonah Judaism Judentums Kabbala king Krochmal land of Israel language later literature Maimon Maimonides Maimonides's meaning medieval Mendelssohn messianic days Middle Ages midrash Migne modern monotheism Moses Nachman Krochmal Nachmanides narrative nations nature negation original pagan philosophy polemical political prefigures principle prophecy prophet Rabbi reason religion religious Scholem Scriptures Sefer sense social society symbols Talmud Tel Aviv Testament theology theory thought tion tradition true twelfth century typological Wissenschaft Wissenschaft des Judentums Zionism