Perceptions of Jewish HistoryUniversity of California Press, 1 Sep 2023 - 408 halaman "Perceptions of Jewish History scintillates with original ideas and insights. It will appeal to a broad audience."--Michael A. Signer, University of Notre Dame "Students of the Jewish past will welcome this volume; it will also attract readers with the widest possible range of interests."--Robert Chazan, New York University |
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Halaman 7
... called upon " to remember " the continental war against the Turks alone , rather than Nelson's victory . But the analogy between language and memory is not seamless . We cannot distinguish unmediated and mediated levels of language ...
... called upon " to remember " the continental war against the Turks alone , rather than Nelson's victory . But the analogy between language and memory is not seamless . We cannot distinguish unmediated and mediated levels of language ...
Halaman 9
... called a Prophet was before time called a Seer " ( I Sam . 9 : 9 ) . The poet , Cicero tells us , may use linguistic archaism . 19 On the other hand , even the modern historian , whose calling it is to do so , seldom abandons the ...
... called a Prophet was before time called a Seer " ( I Sam . 9 : 9 ) . The poet , Cicero tells us , may use linguistic archaism . 19 On the other hand , even the modern historian , whose calling it is to do so , seldom abandons the ...
Halaman 22
... called for . As a necessary back- ground , let me sketch what I believe to be the ancient and medieval perception of historical facts — and how it differs radically from ours . My starting point is a famous text : the definition of ...
... called for . As a necessary back- ground , let me sketch what I believe to be the ancient and medieval perception of historical facts — and how it differs radically from ours . My starting point is a famous text : the definition of ...
Halaman 23
... called historical facts may not be subsumed under the principle of excluded middle , that a historical account may be neither true nor false because the eyewitness — or for that matter , the histo- rian - is unwillingly a captive of his ...
... called historical facts may not be subsumed under the principle of excluded middle , that a historical account may be neither true nor false because the eyewitness — or for that matter , the histo- rian - is unwillingly a captive of his ...
Halaman 28
... called " adelon " ; second from the first cataclysm to the first olym- piad , which is named " mythical " because much of it is told in fables ; third from the first olympiad to us , which is called " historical " since things that ...
... called " adelon " ; second from the first cataclysm to the first olym- piad , which is named " mythical " because much of it is told in fables ; third from the first olympiad to us , which is called " historical " since things that ...
Isi
xiii | |
1 | |
20 | |
30 | |
Biblical and Postbiblical Perceptions of History | 48 |
The Historical Novel as Reflexive Literature | 55 |
The Apocalyptic Mentality | 68 |
Medieval Exegesis and Historical Consciousness | 86 |
Haskala History and the Medieval Tradition | 232 |
The Modernization of Western European Jews | 245 |
Franz Rosenzweig and the End of GermanJewish Philosophy | 255 |
Urformell and Urzelle | 258 |
Hermann Cohen and His Legacy | 268 |
Rosenzweig on the Destiny of Judaism | 289 |
Theological Responses to the Holocaust | 304 |
The Holocaust as Punishment and Signal | 305 |
Nachmanidess Reading of the Biblical Narrative | 96 |
Gersonidess Biblical Commentary | 119 |
Law Philosophy and Historical Awareness | 129 |
The Image of the Ruler in Jewish Sources | 153 |
Polemics Responses and SelfReflection | 167 |
Changes in Christian AntiJewish Polemics in the Twelfth Century | 170 |
Responses to Adversity | 199 |
History Apologetics and Humanism | 206 |
The Threshold of Modernity | 218 |
AntiJudaism and AntiSemitism | 309 |
The Dialectical Theology of Meaninglessness | 327 |
Zionism Science and History | 336 |
The Three Aspects | 338 |
Two Images of Humanity | 345 |
Bibliography | 349 |
Index | 373 |
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Istilah dan frasa umum
Agobard Alfunsi alien ancient Anselm anti-Jewish apocalyptic apocalypticism argument Augustine became believe Berlin Bible biblical chapter Christian Church Cohen collective memory counterhistory culture dialectical distinction divine doctrine elements emancipation ethics exegesis exegetical existence fact Franz Rosenzweig Funkenstein Gerschom Scholem Gersonides Geschichte God's halakha Haskala Hebrew historian historical consciousness historiography human Ibid Ibn Ezra idea ideal interpretation Israel Jacob Jehuda Jerusalem Jewish history Jews Jonah Judaism Judentums Kabbala king Krochmal land of Israel language later literature Maimon Maimonides Maimonides's meaning medieval Mendelssohn messianic days Middle Ages midrash Migne modern monotheism Moses Nachman Krochmal Nachmanides narrative nations nature negation original pagan philosophy polemical political prefigures principle prophecy prophet Rabbi reason religion religious Scholem Scriptures Sefer sense social society symbols Talmud Tel Aviv Testament theology theory thought tion tradition true twelfth century typological Wissenschaft Wissenschaft des Judentums Zionism