The Ethics of Archaeology: Philosophical Perspectives on Archaeological PracticeChris Scarre, Geoffrey Scarre Cambridge University Press, 19 Jan 2006 The question of ethics and their role in archaeology has stimulated one of the discipline's liveliest debates. In this collection of essays, first published in 2006, an international team of archaeologists, anthropologists and philosophers explore the ethical issues archaeology needs to address. Marrying the skills and expertise of practitioners from different disciplines, the collection produces interesting insights into many of the ethical dilemmas facing archaeology today. Topics discussed include relations with indigenous peoples; the professional standards and responsibilities of researchers; the role of ethical codes; the notion of value in archaeology; concepts of stewardship and custodianship; the meaning and moral implications of 'heritage'; the question of who 'owns' the past or the interpretation of it; the trade in antiquities; the repatriation of skeletal material; and treatment of the dead. This important collection is essential reading for all those working in the field of archaeology, be they scholar or practitioner. |
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Edisi yang lain - Lihat semua
The Ethics of Archaeology: Philosophical Perspectives on Archaeological Practice Chris Scarre,Geoffrey Scarre Pratinjau tidak tersedia - 2006 |
The Ethics of Archaeology: Philosophical Perspectives on Archaeological Practice Chris Scarre,Geoffrey Scarre Pratinjau tidak tersedia - 2006 |
Istilah dan frasa umum
Aboriginal AltaMira Press American Archaeology Anthropological anthropologists antiquities archae archaeo archaeological ethics archaeological finds archaeological heritage archaeological record archaeological resources archaeological sites archaeologists argue argument artefacts Baier Belmont Report benefit Cambridge change claim codes of ethics common heritage communities concerned conservation considered context Convention cultural heritage cultural property dead epistemic inclusion example excavations global groups harm heritage of humankind human remains Illicit Antiquities important Indian indigenous individuals interests interpretations Kennewick landscape living looting moral museum NAGPRA Native Americans Native Hawaiian objects obligations one’s owners ownership past people’s perspective Philosophy pothunting practice preservation principle of stewardship problems professional protection question recognise Repatriation respect responsibility SAA principle Scarre significance social subsistence diggers subsistence digging things tourism traditional trusting relationships truthfulness UNESCO unique Vine Deloria Virtue Ethics Vitelli Walnut Creek World Heritage concept World Heritage List World Heritage Sites Zimmerman
Bagian yang populer
Halaman 88 - Human subject means a living Individual about whom an investigator (whether professional or student) conducting research obtains (1) Data through intervention or interaction with the individual, or (2) Identifiable private information.
Halaman 241 - Exhibit an important interchange of human values, over a span of time or within a cultural area of the world, on developments in architecture or technology, monumental arts...
Halaman 202 - The first is, that that which cannot be occupied, or which never has been occupied, cannot be the property of any one, because all property has arisen from occupation. The second is, that all that which has been so constituted by nature that although serving some one person it still suffices for the common use of all other persons, is today and ought in perpetuity to remain in the same condition as when it was first created by nature.
Halaman 141 - Cultural patrimony is an object having ongoing historical, traditional, or cultural importance central to the Native American group or culture itself, rather than property owned by an individual Native American, and which, therefore, cannot be alienated, appropriated, or conveyed by any individual regardless of whether or not the individual is a member of the Indian tribe...
Halaman 131 - If a known lineal descendant or an Indian tribe or Native Hawaiian organization requests the return of Native American unassociated funerary objects, sacred objects or objects of cultural patrimony pursuant to this Act and presents evidence which, if standing alone before the introduction of evidence to the contrary, would support a finding that the Federal agency or museum did not have the right of possession...
Halaman 207 - To develop scientific and technical studies and research and to work out such operating methods as will make the State capable of counteracting the dangers that threaten its cultural or natural heritage; (d) To take the appropriate legal, scientific, technical, administrative and financial measures necessary for the identification, protection, conservation, presentation and rehabilitation of this heritage...
Halaman 170 - It is miserable, we think, to be deprived of the light of the sun ; to be shut out from life and conversation ; to be laid in the cold grave, a prey to corruption and the reptiles of the earth ; to be no more thought of in this world, but to be obliterated, in a little time, from the affections, and almost from the memory, of their dearest friends and relations.
Halaman 207 - ... comprehensive planning programmes; b. to set up within its territories, where such services do not exist, one or more services for the protection, conservation and presentation of the cultural and natural heritage with an appropriate staff and possessing the means to discharge their functions; c.
Halaman 81 - Into each life, it is said, some rain must fall. Some people have bad horoscopes, others take tips on the stock market. McNamara created the TFX and the Edsel. Churches possess the real world. But Indians have been cursed above all other people in history. Indians have anthropologists.
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