Structural AnthropologyBasic Books, 5 Agu 2008 - 352 halaman The “structural method,” first set forth in this epoch-making book, changed the very face of social anthropology. This reissue of a classic will reintroduce readers to Lévi-Strauss's understanding of man and society in terms of individuals—kinship, social organization, religion, mythology, and art. |
Isi
Authors Preface | 25 |
Structural Analysis in Linguistics and in Anthropol | 31 |
Language and the Analysis of Social Laws | 55 |
IV | 67 |
V | 81 |
The Sorcerer and His Magic | 167 |
31 | 185 |
The Effectiveness of Symbols | 186 |
The Serpent with Fish inside His Body | 269 |
Social Structure | 277 |
55 | 298 |
81 | 305 |
VI | 317 |
Postscript to Chapter XV | 324 |
The Place of Anthropology in the Social Sciences | 346 |
The Concept of Archaism in Anthropology | 382 |
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A. R. Radcliffe-Brown American Anthropologist animal anthro appears aspects avunculate become Boas Bororo Caduveo Chapter clans comparative complex concept considered correlation correspond cultural anthropology culture cure decoration defined diachronic elements ethnographic Ethnology exist exogamous expressed fact field formulated Franz Boas function Gurvitch H. G. Creel human Ibid individual institutions interpretation kind kinship systems Koskimo language Lévi-Strauss linguistic logical magical Malinowski Maori Marcel Mauss marriage marriage rules matrilineal means Melanesia method models moieties Murngin Muu's myth mythology natives nature nelegan niga Northwest Coast object observed Oedipus opposition painted Paris Pawnee phenomena phonemic possible present problem psychoanalysis psychological purba Quesalid relations relationship result ritual Rodinson role shaman shamanistic sick woman social anthropology social organization social sciences social structure sociology sorcerer split representation struc structural analysis structural linguistics symbols technique theoretical theory tion tribes unconscious village
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Halaman 18 - It would seem that the essential difference between linguistic phenomena and other ethnological phenomena is, that the linguistic classifications never rise into consciousness, while in other ethnological phenomena, although the same unconscious origin prevails, these often rise into consciousness, and thus give rise to secondary reasoning and to re-interpretations.